14 October 2007

India's Identity Crisis In Burma

This is the United Nations speaking,
But it might as well be India


No, our dear Sisters and Brothers of the Saadh Sangat, we are not letting up on Burma.






As the time of our remembrance of what is variously called The Anti-Sikh Riots, The Delhi Pogroms and The Second Battle of Delhi approaches, it would dishonour our beloved shaheeds to turn our back on these brave people who so much need our help. Perhaps all we can do is raise a big stink. If that is the case, then raise a big stink we shall. As we say about the massacres of 1984, as was written about the Black American experience,

















More on India's complicity in this horror in Burma








WHEN ARGUING for a permanent seat on the United Nations Security Council or assuring the Bush administration that India can be trusted with American nuclear technology - even though it has not signed the Nuclear Non-Proliferation Treaty - Indian officials recite the mantra that India is the world's biggest democracy. But India's shameful collaboration with the military junta in Burma that has been arresting and killing Buddhist monks and civilian protesters raises a serious question: Is India betraying its democratic values for the sake of its great-power ambitions?





There is no mystery about the reasons for India's complicity with the Burmese generals. There are purely commercial motives, a thirst for access to Burma's oil and natural gas reserves. There's a desire to gain the junta's cooperation in crushing insurgent groups that have been crossing from Burma into India's northeast to mount guerrilla operations. But above all, India has abandoned solidarity with Nobel Peace Prize laureate Aung San Suu Kyi and her colleagues because Indian policy makers are obsessed by their strategic competition with China.





There is a tragic dimension to India's practice of realpolitik in its contest with China. Domestically, India is the antithesis of China. The communists in Beijing rule a hierarchical one-party state; India's multiparty system accommodates many disparate interests. The regime in Beijing throws reporters in jail for revealing state secrets if they publish news about high-level appointments before those promotions are officially disclosed. India boasts a diverse and cantankerous free press.





But when India sets out to compete with China in a 21st-century version of the Great Game once played by European colonialist powers, India transforms its outward appearance into a mirror image of China. In Burma, India's betrayal of its ownmost national identity has become an embarrassing spectacle.





India had once been Suu Kyi's most ardent supporter. She lived in India for several years with her late husband; her mother once served as Burma's ambassador to India. And of course Buddhism sprang from India.



But when Human Rights Watch called last week for a Security Council arms embargo on the junta, it named India along with China and Russia as "nations supplying Burma with weapons that the military uses to commit human rights abuses." Human Rights Watch described "a vast array of military hardware" India has supplied to the junta, including artillery, aircraft, tanks, and helicopters for use against minority ethnic groups in border areas and citizen protesters.




In other words, India sells some of the world's most vicious dictators weapons to kill people in Burma who yearn for democracy. This is not the behavior of a true democracy.


© Copyright 2007 The New York Times Company

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WHY TRY TO FIT IN WHEN YOU WERE BORN TO STAND OUT?

11 October 2007

A Sikh Burmese Protest Leader!

For those who still insist that the Burma uprising is not a Sikh issue, I offer this, from an Australian newspaper, The Age.


I do not know if this gentleman, Surinder Karkar Singh Ji, is a Khalsa, but he looks like one and he acts like one. Until I have information to the contrary, that is enough for me.



We dream of the day when our Khalsa army will be able to ride to the assistance of the oppressed. It seems that at least one individual is not content to just dream, but has taken what action he can.


Can you imagine? He led 100,000 people through the streets of Rangoon protecting at least 5000 monks. It appears the Khalsa spirit is alive and active, after all. We can take great pride in the courageous action of our brother! The least we can do is to sign the petition supporting the monks and the people of Burma. We are posting the link once again in this post.





Burma protest leader blasts UN

Connie Levett
October 11, 2007Protest leader U Pancha is now in exile.

Protest leader U Pancha is now in exile.


An organiser of the protest movement in Rangoon has blasted UN special envoy
Ibrahim Gambari for bowing to the Burmese regime and achieving nothing in his
visit to Burma.

Surinder Karkar Singh, also known as Ayea Myint and U Pancha (the Punjabi),
helped organise the civilian protection circles that ringed the monks as they
marched through the streets of Rangoon for eight days.

"Nothing was achieved. I am fed up," the Sikh Burmese man said.

"He (Mr Gambari) plans to come again in November. Whatever the regime told
him, he did. While he was there, we were being shot, we were being detained.
After he left, there was more rounding up of people.

"He saw Aung San Suu Kyi (the detained pro-democracy leader) but gave no
press conference. He should announce what she said. This regime is full of lies.
Gambari reports to the UN what the regime says, not what Aung San Suu Kyi says."

U Pancha is now in Mae Sot, Thailand, where many Burmese opposition groups in
exile are based. He gave a rare insight into the first days of the protest and
how the organisers responded as the movement grew.

"I participated in 1988, then I retired. I took up the protest again because
prices were rising and people were starving around me," he said. "I was not at
all frightened. I participated in the forefront. I was prepared to die."

He met monks and a few civilians at the Shwedagon pagoda, the most important
Buddhist temple in Rangoon, on September 17 to plan protests.

"The idea was to bring down petrol prices, to get dialogue and an apology for
the way the monks were beaten at Pakokku," U Pancha said.

"There were only about 100 to start with. We let the monks lead. I was in
charge of surrounding the monks for protection.

"On the 18th, we were very anxious, we were worried whether people would
follow us, but from the beginning they joined in. We were very encouraged. That
night we had a hurried meeting because of the support and made three streams of
people to go to different points in the city. On the 19th the groups exceeded
100,000."

That night, they got word the military had issued a shoot-to-kill edict.
After a heated meeting they elected to proceed.

"In the midst of our marching, Battalion 77 refused to take the order to
shoot to kill," he said.

From September 21 to 25, the protests were peaceful and the crowds increased.
On the night of 25th, the military command changed from 77th battalion to 66th
battalion, he said.

He remembers the 26th and 27th as the most bloody days, with bloodshed on the
roads.

"When three monks went to beg them not to use violence, they started beating
the monks and shooting," U Pancha said.

"On the 26th, I led 100,000, with 5000 to 6000 monks. People were not scared.
I thought we were winning. In the midst of flying bullets we were able to march.
We had people in side streets with stones and rocks ready to give protection to
the protesters."

On the 27th, the monks were gone, and the crowd dwindled to 2000 to 3000.

"Many people were scared on 27th," he said. "When the Japanese (photographer)
was shot, they (knew) the Government would shoot even foreigners."

By the 28th, the movement had all but disintegrated.

U Pancha waited in Rangoon, in hiding, until October 4 to see the outcome of
the UN mission. Bitterly disappointed, he fled to Thailand.

He is determined to fight on. "I am still a leader, we have leaders inside
and outside," he said. "We are only pausing, not
surrendering."


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FREE BURMA!

WHY TRY TO FIT IN WHEN YOU WERE BORN TO STAND OUT?

05 October 2007

Still more on Mr. Jagdish...

From NDTV.COM
84 riots: Tytler's clean chit questioned

Sunetra Choudhary
Wednesday, October 3, 2007 (New Delhi)
Congress leader Jagdish Tytler has much to thank the CBI for. The agency that has given him a clean chit in the 1984 anti-Sikh riots case seems to have failed to follow up crucial testimony of a witness.

The testimony of Jasbir Singh incriminating Tytler takes the case to an entirely different angle of conspiracy. But in its chargesheet the CBI simply said: ''Jasbir Singh could not be examined as he is abroad.''

What CBI has lost by not tracking Singh is the testimony he gave to the Jain Aggarwal Committee and the Nanavati Commission.

In his affidavit Jasbir Singh said:

''I overheard Jagdish Tytler rebuking a group of men at the TB Hospital on November 3,1984, after Indira Gandhi's assassination. Tytler was shouting at them and telling them there had only been nominal killing of Sikhs in his constituency, so his position in front of central leaders was compromised. Tytler reportedly said he had promised large-scale killing of Sikhs.''

''This testimony is the one that shows that there was a conspiracy. CBI should not close the case till they find this man,'' said H S Phoolka, Counsel for victims.

CBI has a standard defence for these cases, they say they were handed the case 20 years too late and so no evidence, no witness.

However their critics point out that the agency didn't try hard enough. Now the justice for carnage committee is filing a protest petition against the clean chit of Tytler.

--And from The Hindustan Times:
Indo-Asian News Service
New Delhi, October 04, 2007
First Published: 19:31 IST(4/10/2007)
Last Updated: 19:38 IST(4/10/2007)

Court questions CBI clean chit to Tytler in 1984 riots case

A special court on Thursday questioned the Central Bureau of Investigation (CBI) for giving a clean chit to former union minister and Congress MP Jagdish Tytler in the 1984 anti-Sikh riots in which nearly 3,000 Sikhs were killed.

It directed the agency to continue the probe and asked it to file its reply by Nov 29.

... the Shiromani Gurudwara Parbandhak Committee (SGPC), a 'mini parliament' of the Sikh community, filed an appeal in the court questioning the CBI's decision even as thousands of Sikhs protested the agency's move.

...

Tytler was facing the charge of inciting people to violence on Nov 3, 1984, after the assassination of prime minister Indira Gandhi.

Some 3,000(?) Sikhs were killed in the riots and thousands were injured. No reliable estimates are available on the damage to property but this is believed to run into billions of rupees.

The government had on Dec 29, 2006 announced a Rs 7.14-billion package for the victims to cover deaths, injuries and loss of property. (And how much, pray tell, is a dead Sikh worth?)

...

Last year, the central government had directed the CBI to reopen cases against Congress leaders Tytler, Sajjan Kumar and Dharam Das Shastri who were named by the Nanavati Commission for their role in the 1984 anti-Sikh riots.

In his two-volume report on the riots, Justice GT Nanavati had observed that there was "credible evidence against Tytler to the effect that he probably had a hand in organising attacks on Sikhs".

Till now only 25 people have been convicted for the carnage. Among them is Kishori Lal, known as the "butcher of Trilokpuri" (the worst affected area of Delhi), who was sentenced to death seven times by the lower courts. The Supreme Court commuted them into life terms. (And again I ask, in slightly different words, how much is a Sikh's life worth?)

As many as 253 people were acquitted and 241 remained untraced. Investigations are pending against one and 42 are awaiting trial. Cases were withdrawn against three people and 11 first information reports were quashed.


WHY TRY TO FIT IN WHEN YOU WERE BORN TO STAND OUT?

Something Interesting About This Blog

A couple of weeks ago, I noticed something about this blog had changed.

To publish a new post required a word verification.

'Hmmmmmmmmmmmm,' thought I, 'hmmmmmmmmmmmm.' And dropped it.


Today, having a few extra minutes, I clicked on the little red box with the question mark to find out what was going on.


I found out, all right! Someone had decided that The Road To Khalistan is a SPAM BLOG.


And what is a SPAM BLOG?





What Are Spam Blogs?


As with many powerful tools, blogging services can be both used and abused. The ease of creating and updating webpages with Blogger has made it particularly prone to a form of behavior known as
link spamming. Blogs engaged in this behavior are called spam blogs, and can be recognized by their irrelevant, repetitive, or nonsensical text, along with a large number of links, usually all pointing to a single site.




I also found out that one way they find spam blogs is when someone flags a blog. I would guess that is what happened, as our posts are not irrelevent, repetitive or nonsensical, although I realise some may think so. And we don't have that many links. Does that mean someone doesn't like us? *sarcastically* Oh, let me go have a cry!




I realise this post has nothing to do with Sikhi or Khalistan or being a Sikh. But I thought it was interesting, and it was a Net-thing I'd never heard of. Just sharing the knowledge.





And I have asked them to remove the 'block' they put on this blog.

As of today, it has not been removed. 6 October 2007 mlhpnr



HURRAY!!! I just came here and as of today, 8 October 2007, we are officially NOT A SPAM BLOG!!!!

A Striking Statement

I heard this today on the Dr. Phil Show.



You were present at your own murder.
You just didn't die

04 October 2007

WORLDWIDE BLOGGERS PROTEST - 4 OCTOBER 2007

FREE BURMA

WORLDWIDE BLOGGER PROTEST

4 OCTOBER 2007

This the 100th post in this blog, and what could be more fitting than the protest calling for the freedom of an oppressed people!?


Free Burma!



Free Burma!
http://www.free-burma.org/

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WHY TRY TO FIT IN WHEN YOU WERE BORN TO STAND OUT?