19 January 2008

Meetings



From Nairobi


To Seattle



We have met the invaders...and they are very nice people.




It was like this.




Those who know me well know I rarely go out in public because of my health problems. But this was unavoidable. So I said a prayer and hoped for the best.




I was very nervous about their coming. What would they think of me? I am, after all, the outsider in the family. What if I said the wrong thing. What if I broke some obscure Kikuyu taboo? And what if they didn't like me? I had the good sense to start japping naam - that is not a racial slur, it is the meaningful repetition of God's name - and a bolt of lightening hit me! Me, me, me...It was all me! These people were just getting off 17 hours on airplanes. They were leaving everything they had known all their lives. They had left the tropics and were arriving in the middle of winter. Why, they even had to get used to people driving on the wrong side of the street. And I was a totally unknown quantity to them. You'd think at my age I would have matured to the point that thinking of others would come nasturally. No wonder EGO is one of the five big thieves.




My nerves immediately calmed down and I started thinking about how to make them feel welcome. All went well after that.




To begin, the flight from Amsterdam was half an hour EARLY. Who ever heard of an international flight being early? I had the foresight to check that out on the KLM Website. If I weren't a Sikh and were even slightly superstitious, I would have thought that a good omen.




Simon dropped me off at the arrival gate and went to park the car. I asked the guy at the KLM counter where I should wait and he gave me instructions, saying the flight had already arrived but it would take half an hour up to two hours for our passengers to clear customs. So I waited. And waited. And waited. How long could it take to park a car? And where was Simon's other son. And his ex, who also lives in this area?




People started coming up the escalator and still I was alone.




I started toying with the idea that I might be the only one there to greet them. I would be able to recognise them with no trouble at all. A family group of eight Kikuyus on a flight from Amsterdam would be pretty conspicuous. On the other hand, they would have no way to know who I was.




So what should I do? Go up to them waving my hands, calling, 'Daniel? Wayne? Jane? Mary?' And them thinking , 'Who is this crazy lady who seems to know all our names?'




Of course, like most projections that didn't happen..Simon showed up. Someone had directed him to the baggage carousel instead of the area they'd be arriving at from customs. So we waited a bit. Eventually his ex and her sister showed up, but the family still hadn't come up the escalator. We were getting concerned. Had we somehow missed them? Were they having problems with the government officials? Surely, they weren't the very last in line!




Surely they were! They said everyone else was in such a hurry pushing and shoving and they decided just to be civilised and hold back and wait. (They'll learn quickly enough that such courtesy is rare - and rarely appreciated - in America.)




They finally came and there were hugs and kisses - I'm Indian enough to feel a little uncomfortable with all this kissing in public, I admit, but I got through it - and lots of pictures. I can't wait to see them. No one will have trouble picking me out; I'm the one with the long - relatively speaking - hair. Oh, yeah, and the fair skin. Everybody was really nice and they felt like family to me. The only exception was the sole girl child in the group, Young Njeri. I guess she's about 9 or 10, and she kept giving me this 'and who the hell do you think you are!' look. She has enormous eyes, incredibly expressive. Oh, well, I'm sure she was tired and I hope she'll warm up to me in time.




Eventually, Simon's youngest son showed up and all were packed into cars and went off. Simon went to get our tiny car, leaving me again alone in the terminal. I looked up and saw a 'visible' Sikh happening by. Very visible. Punjabi pajama, kirpan at the side, beautifully tied turban (I notice such things). Rather handsome, too. (Yes, I notice that, too. I'm in my midfifties and married, but I haven't yet gone blind.) As he approached, I said, 'Sat sri akaal.'




He stopped and returned my greeting, looking at me curiously for a moment, then spotting my kara, said, 'You're Sikh?' in that unbelieving tone I've heard most of my life.




'Yeah.'




'Waheguru ji ka khalsa! Waheguru ji ki fateh!'




Testing me, I guess. This time I returned his greeting.




He grinned and extended his hand, 'Harinder.'




I grinned and extended my hand, 'Harinder.' I rarely use that name, but it was too good to pass up. 'But they usually call me Mai.'




He stopped and stared. And started singing, ' "There once was a Khalsa maid," that Mai?'




For my own reasons, I do not like people identifying me in the flesh with the author of this blog, but I didn't want to lie. I don't think it would have worked anyway.




'Yeah.' I was embarrassed.




'Well, why is your hair down and open and exposed like that. And I've never seen a kanga stuck in the hair quite like that.'




Who did he think he was, anyway!? 'I can do most things one handed, but I haven't figured that out yet.'




"I have a daughter.' Before I could react, my hair was in a neat bun. I wasn't sure whether to thank him or slap him. Instead I burst out laughing.




'Do you usually go around grabbing strange women's kesh like that?'




'I don't know what got into me. I've never done anything like that before. Shall I apologise?'




I shook my head, no, hardly able to keep from bursting out laughing.




'But you're no stranger to me. I feel like I know you better than I know my own mother or sisters.'




[Is this blog really that revealing?]




I saw Simon drive up outside. I left, wondering what he would say about my hair, wondering what I would say about my hair. But he was so wrapped up in himself and his sons arrival that he didn't even notice.




So that was the meeting. An altogether interesting day. And I made it almost home without any mishaps.

17 January 2008

RALLY IN TORONTO - SATURDAY 26 January


A Rally in support of Laibar Singh will be held as follows:


OUTRAGE AT SANCTUARY VIOLATION OF PARALYZED PUNJABI MAN SPREADS ACROSS THE COUNTRY
--------------------------------------------------------------------------
WHAT: Community Rally At Greater Toronto Enforcement Centre (GTEC)

WHEN: Saturday, January 26 – Meet at 10am – The rally will start at 10:30am

WHERE: 6900 Airport Road, GTEC (International Centre



TORONTO - Supporters of Mr. Laibar Singh, a paralyzed Punjabi man will be gathering at the Greater Toronto Enforcement Centre (GTEC) to voice their objection to the continuing attempts to deport Mr. Singh. The latest attempt to deport Mr. Singh took place the morning of Wednesday, January 9, at 4:30am, when enforcement officers from the Canada Border Services Agency (CBSA) made an unprecedented effort to breach the sanctuary of the Surrey Guru Nanak Gurudwara (Sikh Spiritual Centre) to arrest Mr. Singh.

Alarmed by the actions of CBSA, approximately 300 supporters gathered at the Gurdwara to bear witness to this gross violation of their sacred place of worship. The deportation was unsuccessful and a stay was once again granted.


Communities across the Greater Toronto Area will be gathering at GTEC to demonstrate their solidarity with the BC community and their struggle to keep Laibar Singh in Canada. They will also express their indignation to the Government's violation of Sikh sanctuary.



For more information visit.http://toronto.nooneisillegal.org/


email: sikhactivist@gmail.com


I got this information from the blog of Mississauga Gurdwara Gurmat School

The photograph is from the successful support of Laibar Singh Ji on 9 January 2008 when CBSA was prepared to violate Gurdwara Guru Nanak in Surrey, British Columbia to kidnap and deport him.

Laibar Singh - Vancouver Sun - Letters To The Editor

Let's start with two letters to the editor from the Vancouver Sun. There were several more, but these two will give you an idea of some of the thoughts expressed. And this link will take you to the rest of the letters.



Singh deportation case sparks a polarization of attitudes within the community


Published: Thursday, January 17, 2008


First letter:


If our politicians were not so concerned about the votes of the Sikh community, would Laibar Singh still be here? Of course not. And the Sikh mob knows it.

Singh makes a mockery of immigration and law, medical opinions about his condition differ, and he has no prospects of gainful employment. The only reason he is here is because he wants to live free off our system.

His supporters' rationale that he will not get the medical attention he needs in India is hogwash. India has a booming economy and among the best medical systems in the world. Patients from many countries travel to India for their medical treatments because of both the high quality and the low cost.

Canada has a history of appeasing groups and special interests in the name of humanity -- but it has little to do with humanity and everything to do with garnering votes. What a joke democracy has become in Canada! And Singh will have the last laugh.

Dorian Rayn

Vancouver


Second letter:

The media's failure to question Canada's unjust refugee system is what's the true "contempt for the law."

The Guru Nanek temple is only one of a number of religious communities across Canada to provide sanctuary to men and women whom Canada's refugee system has failed. Currently, there is no other way to hold refugee boards accountable for decisions they make.

Laibar Singh's supporters show the highest respect for the rule of law by resisting an unjust system. In their time, newspapers and others condemned Martin Luther King Jr. and Mohandas Gandhi for their "contempt for the law." If we fail to resist unjust laws, we accept tyranny. I commend Singh's supporters for their commitment to a just society.


Justin Berger

Vancouver


© The Vancouver Sun 2008

In addition, there is a new blog, Support Laibar Singh. Please go there and vote your support for Laibar Ji. (Except, of course, Frank and Tariq. Hey, it's a free country, sort of, and you can vote however you want!) Also see how much happier he looks with the pretty green blanket.

The home page concludes:
It is unfortunate that some are declaring that he must leave because he does not “belong” any longer, despite the fact that his newly found family and community are here. Certainly his physical state of paralysis,
the hardship he will face if deported, and the widespread community support he has received are all crucial factors and realities for Mr. Singh and form the very basis of existing humanitarian and compassionate considerations in Canadian law. He, like anyone else, should be entitled to live a healthy and dignified life.

We must challenge the idea that some are more worthy than others to decide their right to mobility and their fate; instead we should accept these as universal values of humanity. Therefore the supporters of Laibar Singh are demanding that the Immigration Minister allow Laibar Singh to remain in Canada on humanitarian and compassionate grounds.

FOR MORE INFORMATION, contact Communities for Laibar Singh at 604 779 7430.

Another item of interest is the open letter of support for him at No One Is Illegal. Check it out.

Now a note from me, Mai. Tomorrow afternoon, we expect eight members of my husband's family will be immigrating from Nairobi. This will have a great impact on my life. I have no idea how much time I will have on line. I hope to be able to keep up as I have. I can't promise, though.

Another note. Suni is going to have a baby. Yes, I know she's 55 and hasn't had one since she was 19. But she is newly married and if Vaheguru sees fit to so bless her and Amrit, her new husband, who are we to dissent?

15 January 2008

The Khalsa Maid

The post from a few days ago got quite a bit of favourable comment in my e-mail and on facebook and orkut, so here's another, this time about the lady who graciously lets me use her name, or rather, nickname. The melody, assuming you are an affectionato of neither Woodie Guthrie (I love his music myself) nor Union Songs, the melody can be found in the credits link just before my lyrics.

My dear son, who is baffled and thinks he errs much more than he actually does, sent me this link to YouTube. I do not support Edwards for US President, I favour Kucinich, for what it's worth. He won't win, but I think he's the best person standing or rather running. Edwards isn't too bad, though. But it makes no difference. Since I'm Canadian, they'd throw me in prison if I voted! Be sure and listen to the third verse here. We women need to be 'at the front of every fight.' Oh, yeah!









A Song About Mai Bhago - And Us

(After The Union Maid by Woodie Guthrie)
(tune, traditional: adapted by Woodie Guthrie
)

There once was a Khalsa maid,
She never was afraid,
Of the Mughul might,
She'd always fight
She'd never give up, she'd draw her blade

She'd ride to the battle front
Of wounds she'd take the brunt
And when the cowards ran away

She'd round them up and say:




















Oh, you can't leave me, I'm a fighting Khalsa,
And you're fighting Khalsa,
We're the Guru's Khalsa,
Oh, you can't back down, we're all Guru's Khalsa,
We'll be Guru's Khalsa
Till the day we die

Mata Bhag Kaur was wise
Forty cowards to despise
She led their way
Into the fray
She made them open up their eyes

She led them in the ring
Like a hawk that's on the wing
Bole so nihal
And sat sri akaal
For Guru Gobind Singh!
























Oh, you can't leave me, I'm a fighting Khalsa,
And you're fighting Khalsa,
We're the Guru's Khalsa,
Oh, you can't back down, we're all Guru's Khalsa,
We'll be Guru's Khalsa
Today you'll bravely die.


Now open up the door
For every Khalsa Kaur
To do her best
With all the rest
Her seva ever value more



Today's Khalsa maid is bold
As she was in days of old
Her voice soars on
Singing the kirtan
At Harimandir Sahib gold. (Well, soon...)

Oh, you can't stop us, we're fighting Khalsa,
The women Khalsa , we're the bold Kaur Khalsa
Oh, you can't stop us, we're Guru's Khalsa
We'll be Kaur Khalsa
And that's how we'll die.

Photograph of hawk (from ABOVE!) by solarider

Photograph of women from Panthic Weekly

13 January 2008

A Love Letter To Kenya



While in the Sikh corner of Maya, our fight for our Uncle/Brother/Friend Laibar Singh Ji continues, the rest of the world goes on.

The violence in Kenya has abated for the moment, but nothing has been settled there; it could spring up again at any moment. I came across this blogpost containing the poem and have received permission from the author to re publish them. The poem is sad, but I think you'll appreciate the beauty of the writing.






Mukoma Wa Ngugi, a Kenyan poet, author of Hurling Words at Consciousness and co-editor of Pambazuka News , heard about Split This Rock from the Africa Poets Yahoo Group. Mukoma is sharing with us a poem commissioned by the BBC World Service on the ongoing crisis in Kenya.

Kenya – A Love Letter
Mukoma Wa Ngugi

Inside looking out, snow is falling and I am thinking
how happy we once were, when promises and dreams
came easy and how when we, lovers covered only

by a warm Eldoret night, you waved a prophecy
at a shooting star and said, "when the time comes
we shall name our first child, Kenya" and how I

laughed and said "yes our child then shall be country
and human" and we held hands, rough and toughened
by shelling castor seeds. My dear, when did our

clasped hands become heavy chains and anchors holding
us to the mines and diamond and oil fields? Our hands
calloused by love and play, these same hands – when

did they learn to grip a machete or a gun to spit hate?
And this earth that drinks our blood like a hungry child
this earth that we have scorched to cinders - when we

are done eating it, how much of it will be left for Kenya?
My dear, our child is born, is dying. Tomorrow the child
will be dead.



Top photo: Mt. Kenya, sacred to the Kikuyus
Tiny little picture at the bottom: My grandbaby Ethan at one day old

Poem reprinted with author's permission
Crossposted to Sometimes - 2

11 January 2008

LAIBAR SINGH CASE PROTEST IS NOW NATIONAL

I received this last night. I'apologise for not getting it up earlier. My bad.
.
From NO ONE IS ILLEGAL through The Sikh Activist Network (SAN)
.
UPDATE ON LAIBAR SINGH:
.
(important ways to support and UPCOMING EVENTS/ACTIONS, including
cross-country are included below)
.

Dear friends and allies,
.
Thank to all those who expressed and showed their support over the past 48
hours, it is deeply appreciated.

As people have likely heard by now, Mr. Laibar Singh was not deported on
yesterday January 9 at 4:30 am and remains in sanctuary in Guru Nanak
Sikh Temple in Surrey. The last minute notice of the deportation and the
removal time of 4:30 am was a deliberate and under-handed attempt to
thwart public outcry and support. At 4:00 am, approximately 300 supporters
gathered to protest and bear witness to CBSA's enforcement of a
deportation in violation of sanctuary. In light of a major backlash for
violating sanctuary and in the presence of hundreds of supporters, CBSA
backed off from the deportation

The Surrey Guru Nanak Gurudwara has made clear to CBSA that Laibar Singh
is in sanctuary in their premises. In having decided to enter temple
premises yesterday or any date in the future, CBSA is breaching a historic
moral tradition of sanctuary. Sanctuary is an act of courage that faith
communities take to protect the lives of those facing deportation in light
of unjust government decisions.

In a December 20, 2007 press release the Ontario Sanctuary Coalition
stated "We reaffirm the regrettable necessity of the practice of granting
Sanctuary... [Sanctuary] has now become a national movement of
conscience." Denise Nadeau of the Interfaith Sanctuary Coalition and
Acting Director of the SFU Interfaith Summer Institute states "The
deportation of Laibar Singh from sanctuary and in the face of massive
public support for this man's right to dignity and to live with his
community is a fragrant violation not only of sanctuary but of the basic
human rights of disabled persons, of asylum seekers and of the democratic
will of a significant proportion of the population."

In fact, a May 2007 report by the House of Commons Standing Committee on
Citizenship and Immigration whose members include MP's Norman Doyle,
Andrew Telegdi, Meili Faille, Omar Alghabra, Dave Batters, Barry Devolin,
Raymond Gravel, Nina Grewal, Jim Karygiannis, Ed Komarnicki, Bill Siksay,
and Blair Wilson, recommended the following to CBSA and CIC "That CIC, the
CBSA, and law enforcement officials respect the right of churches and
other religious organizations to provide sanctuary to those they believe
are in need of protection... That in cases of MEDICAL EMERGENCIES
(emphasis added), those who have sought sanctuary, and members of their
family, be allowed to receive medical treatment without the threat that
they will be arrested or detained." The August 2007 decision by CBSA to
detain Mr. Laibar Singh while he was receiving emergency care and any
future attempts by CBSA to detain Mr. Laibar Singh if he requires medical
emergency care would clearly be in defiance and contravention of the the
government's own recommendations.

Recent sensationalist media reports have attempted to question the
significance of Mr. Laibar Singh's medical condition. There is clearly no
doubt that Mr. Singh is a severely disabled and paralyzed man. Immigration
Canada's own health assessments recognize the severity of Mr. Singh's
condition. Various doctors have dealt with Mr. Singh and have stated
various causes of his paralysis; yet the basic issue remains the same: Mr.
Singh is a severely disabled and paralyzed man who should be able to
remain in Canada on humanitarian and compassionate grounds.

As expected unfortunately, there has been a significant backlash yet again
to the South Asian community and to refugee struggles in general. Pete
McMartin at the Vancouver Sun (who previously had written about a $5 bet
with his editor about the outcome of the case) has quoted Don DeVoretz, an
advisor to the CBSA, as stating how past legal Charter victories which now
afford some (minimal) protection to refugees have "bogged down the
immigration process" and how it is negative and undesirable that with time
a refugee is able to "to integrate oneself into the community." The
significant media scrutiny and questioning of this case and the South
Asian community at-large has revealed the ways in which
immigrant/racialized communities as awhole who are constantly reminded of
their subordinate position especially during moments of resistance to the
Canadian state.

Finally, a growing list of supporters are demanding that Mr. Laibar Singh
be granted permanent residency on humanitarian and compassionate grounds.
These supporters include Michael A. Leitold of the Law Union of Ontario
Steering Committee, Janet Cleveland who holds the Canada Research Chair in
International Migration Law, noted authors and researchers Naomi Klein and
Seth Klein, Professor and Japanese-Canadian redress activist Roy Mikki
(Order of Canada), Kader Belaouni who has been in sanctuary in Montreal
since Jan 2006, Sister Elizabeth Kelliher of the Fransican Sister of the
Atonement, labour activists such as Dave Bleakney of CUPW and Frank Lee of
CUPE, academics such as John Price, Nandita Sharma, Cynthia Wright, Gary
Kinsman, and Maro Jo Nadeau, Rabble Editor Derrick O'Keefe, along with the
Canadian Labour Congress, Hospital Employees Union, BC Coalition of People
with Disabilities, Canadian Union of Postal Workers, Council of Canadians
BC/Yukon Chapter, Save our Rivers Society, Multifaith Action Committee,
Association of Chinese Canadians for Equality and Solidarity Society,
Indigenous Free Skool, Solidarity Across Borders Montreal, No One Is
Illegal Toronto, Industrial Workers of the World, Vancouver Status of
Women, La Surda Latin American Collective, Interfaith Community
Consultative Committee of the SFU Interfaith Summer Institute, Ligue des
droits et libertés du Québec, Student Christian Movement of Canada,
Students for a Democratic Society UBC, Halifax Coalition Against Poverty,
Vancouver Catholic Worker, Immigrant Workers Centre Montreal, Canadian
Youth Network for Asia Pacific Solidarity, and countless more individuals
and community groups.

It is also important to note that Mr. Singh's case is not unprecedented.
In October 2006, a Polish family on tourist visas in Winnipeg suffered
from a car accident that left the father paralyzed. Initially they were
refused; however their deportation order was subsequently overturned.
Ministerial discretion in humanitarian and compassionate claims can and
has been exercised in the past to stop deportations; in fact it exists for
that very purpose.

We believe it is unfortunate that some are declaring that he must leave
because he does not "belong" any longer, despite the fact that his newly
found family and community are here. Certainly his physical state of
paralysis and the widespread community support he has received are all
crucial factors and realities for Mr. Singh. He, like anyone else, should
be entitled to live a healthy and dignified life.

We must challenge the idea that some are more worthy than others to decide
their right to mobility and their assertion of self determination; instead
we should accept these as universal values of humanity. The struggle
against deportation and to support Laibar is not for him alone nor is it
simply one case, rather it symbolizes the struggles for all immigrant and
refugees who daily struggle to live with dignity. His situation reveals
how hard and long racialized migrants must fight to assert their right to
self-determination that the Canadian government consistently denies and
instead perpetuates pain, anxiety, and violence through detentions and
deportations against which we must continue to actively organize
ourselves.

All Power to the People! No One is Illegal!
For more information call 778 552 2099 or email noii-van@resist.ca
For an excellent backgrounder visit Communities For Laibar Singh:
http://supportlaibar.blogspot.com/

WAYS TO SUPPORT AND UPCOMING EVENTS/ACTIONS
.


1) Please attend the community forum in support of Laibar Singh and on
broader issues of migration and race with speakers lawyer Zool Suleman,
representatives of the Canadian Labour Congress and Hospital Employees
Union, theologian Denise Nadeau, and South Asian community organizers
Gurpreet Singh and Gurvinder Dhaliwal.

Details: Saturday Jan 12th at 5:45 pm at Vancouver Public Library.
Organized by Communities for Laibar Singh. Call 604 779 7430.
Further details are available at: http://noii-van.resist.ca/?p=610


2) Please write letters to the editor, post online, or call into radio
shows into the various media outlets that are covering this story. We
strongly urge and stress to supporters the importance of voicing your
opinion on this issue and adding your thoughts to the very public debate
on Laibar Singh and immigration in general. Although it may seem futile
and given the biases that have been clearly stated by various media
outlets, it is still absolutely crucial for us to enter this public debate
and discourse at this time.


3) Please stay in tune for details on an upcoming vigil in support of
Laibar Singh as part of a National Day of Action in Support of Laibar
Singh along with allies in Montreal, Toronto and other cities.

*** Our allies in Toronto with No One Is Illegal Toronto, Sikh Activist
Network and their supporters are organizing a delegation and press
conference in support of Laibar Singh. Details: FRIDAY JAN 11 at 10am at
25 St. Clair Avenue East, Toronto (Immigration Canada Regional offices.
Please visit
toronto.nooneisillegal.org for more details. (Sorry, this is past.)

4) Please continue to pressure Immigration Minister Diane Finley. We
realize that most of you are probably flooded by letter-writing campaigns
or find letter-writing futile. However, it is CLEAR that the government
has been forced to respond to an unparalled amount of support and pressure
and it is time that they get the message and grant Mr. Laibar Singh a
permanent stay on his deportation order. If you have called or written
before, please do so again!

IMMIGRATION MINISTER DIANE FINLAY
* CALL (PREFERABLE): (613) 996-4974
* FAX: (613) 996-9749
* EMAIL: minister at cic.gc.ca and Finley.D at parl.gc.ca

MINISTER STOCKWELL DAY (RESPONSIBLE FOR CBSA)
* CALL: 613.995.1702 or 250.770.4480
* FAX: 613.995.1154 or 250.770.4484
* EMAIL: day.s at parl.gc.ca or days1 at parl.gc.ca

======> SAMPLE LETTER <========

Minister Finley and Minister Day,

Regarding: Laibar Singh

I am writing regarding the situation of Mr. Laiber Singh. I am sure that
you are aware of the case of the paralyzed Punjabi refugee claimant Mr.
Laiber Singh, who is currently facing deportation .

A wide variety of human rights organizations, disability advocates and
community groups have also expressed their support for Mr. Singh's bid to
remain in Canada on humanitarian and compassionate grounds. These groups
include the Canadian Labour Congress, BC Coalition of People with
Disabilities, B.C Hospital Employees Union, the Multifaith Action
Committee, and a long list of South Asian community groups and gurudwaras.

Over the past few months, approximately forty thousand people have signed
an Official petition to Parlimament in support of Mr. Singh remaining in
Canada on humanitarian and compassionate grounds.

On October 9, 2007, a group of health care professionals- including 13
independent doctors- issued a letter to Immigration Minster Diane Finley
stating, "As health professionals, we are outraged at the fact that the
Canadian government would consider deporting a paraplegic man, whose
health condition is extremely fragile… For the sake of his safety, health
and well being, we fully support him and demand that [the Minister] grant
him permanent residency status on the basis of humanitarian and
compassionate grounds immediately."

It is outrageous that the Canadian government would deport a man who is
already struggling to life a live of dignity and autonomy, and whose
physical health is so fragile.For the sake of his own safety, for the
well-being of his physical health, and based on the life that Mr.Singh has
already established, I fully support him and demand that you stop the
deportation of Mr. Laibar Singh immediately and grant him permanent
residency status. I also urgently request that the Canadian government and
CBSA officals respect the sanctity of sanctuary that the Guru Nanak Sikh
temple have granted to Mr. Laibar Singh and not attempt to remove Mr.
Singh from sanctuary or detain him if he requires urgent medical attention
at a medical facility.

Sincerely,
.
--
Some see things as they are and ask, Why?
I dream things that never were and ask, Why not?
Bobby Kennedy