11 December 2010

A GOAT MAKES A LION SHEEPISH

For the last few months, my creative endeavours have been mostly concerned with visual arts instead of writing. I’ve been working with Photoshop and gif and, most recently, with Windows Movie Maker. I have also been teaching myself to knit Estonian lace, an accomplishment for those with two usable hands. 




My writing has kind of fallen into the bin of things I just don’t make the time for. A couple of dear friends have really been pestering me to write something, anything. Today, there is a heavy rain and I feel like a change, so I will write about an incident on our lovely little farm many, many years ago when life was simple and generally a lot of fun.

I’m not sure I can write this. It’s about the funniest thing that ever happened to me and even thinking about it I can’t stop laughing. It concerns a grumpy, cantankerous nanny goat – they are all grumpy and cantankerous, but this one seemed to have some special chip on her goat shoulders – and a strong, dignified, self-possessed Khalsa lion who was always in control of himself and never let anything discombobulate him.


A lovely Saturday summer’s day on the farm. Mani had decided that I needed a break from my usual routine and that he would milk the goats. I admit I wasn’t too sure that that was a good idea. Mani was a great doctor and very good at doing almost everything, but he was a city boy right down to his cellular structure and the farm was an alien environment to him. I was, of course, raised in the city, but parts of our summers in India had been spent on the family farm, always a welcome relief from the filth of the city. I sort of caught the farming bug then and felt at home on our little farm.

Back to milking the goats. Mani, of course, looked perfect. He had decided to play nihang, I guess, and was wearing a blue chola and a perfectly tied turban. I knew the goats wouldn’t be impressed, but, to be honest, I was. He always – almost always – impressed me. So he took the milking bucket and all 6’ 3” (191 cm) of himself out to the barn.
 
I sat down in the kitchen to work on my knitting and enjoy a cup of tea and some homemade bread and jam.

For a time all was peaceful. I could hear the happy little birds chirping and the sound of Sandeep and Rosa’s kids playing happily in the back ground when—

Mani came running full speed into the kitchen, screaming as I had never heard him scream before, in a complete panic – (Sorry, I have to stop for a laugh time) – “Shut the door! Shut the door!”

[Freeze frame] Before I continue with the action, I must describe my thoroughly discombobulated husband. His chola had somehow come completely open, his turban was loose and disheveled and goat milk – my wonderful goat milk – was dribbling from his drenched beard. What milk had managed to make it into the bucket was slopping and spilling all over the floor.

I couldn’t move. I couldn’t shut the door. All I could do was laugh helplessly. Normally I am a kind person who wouldn’t just laugh at someone in such panicked distress, but this was my imperturbable Mani, the always calm, always perfect Mani Singh with goat milk dribbling down his beard onto his naked hairy chest.

[Resume action] Immediately behind him ran one very determined nanny goat. Determined to catch him and do God-only-knows-what to him. Needless to say, I could not close the door. I was laughing too hard. I think ROFL had not yet been invented, but I was laughing so hard that I was bent over double, unable even to breathe, and actually fell out of the chair onto the floor. ROFL. So there I was, helplessly laughing on the floor – which by now was slippery with goat milk, my husband first glaring down at me and then at the goat and one nanny goat standing, smiling triumphantly at the whole scene.




Goats Don't Belong In the Kitchen!




“If you can stop laughing long enough, get that damned beast out of our kitchen!” Poor Mani just didn’t see the humour of the situation yet. (He would later, of course.) I struggled to my feet and slid over to the goat while Mani made his way to one of the chairs. He was almost there to safety when he slipped and that whole big body crashed to the floor. He grabbed at the table and managed just to catch the end of the tablecloth, pulling jam and bread and tea onto his prostrate body. I am sure that someday, in some remote corner of hell, I will pay for this, but I couldn’t resist saying, “Lo, how the mighty are fallen,” as I picked myself up. The goat meanwhile had started nibbling at a flower pot on the counter and had pooped on the floor. I managed to get her out of the kitchen and back to the barn. She liked me well enough and I suppose that she was content to return home, having had her triumph. 

Still barely in control of myself, I quickly ran back to our house, to the kitchen, hoping to get to a camera before Mani regained his senses. I was too late. He had already run off to the shower. Not before disposing of the goat poop, though.

I started to clean up the mess, leaving him to nurse his wounded pride. After a time, he returned, looking again like Mani, calm, self-possessed and all that, although he was very, very red from blushing embarrassment. Rather sheepishly, he insisted on finishing cleaning up the kitchen, which was very sweet of him. I made another pot of tea and ate my jam and bread and knitted and burst out laughing every time I even glanced at him.

Two things I learned from this:


  1. Bana is not appropriate attire for milking goats.
  2. Goats do not belong in my kitchen.

Mani never offered to milk the goats again. 


04 November 2010

THANK YOU, JACK LAYTON

Take a good look at this picture.  This is what a friend of the Sikh people looks like.  Mr. Jack Layton, Leader of the NDP.














In the midst of this time of remembrance, we have gotten a gift of sorts from Jack LayTon, Leader of Canada's New Democratic Party - NDP (my party, if anyone's interested).  I am reproducing his statement below, courtesy of SAN (Sikh Activist Network).


I ask all my Canadian readers to please call him at 416-405-8914 to thank him for taking this bold, courageous step on our behalf.  Even if you aren't Canadian, I think a Thank you would be most appropriate. 


I also suggest you consider joining the NDP.  That is a "Thank you that would be most appreciated.




CALL JACK LAYTON AND THANK HIM NOW!
Phone #: 

 

 

416-405-8914

 

Other contact information\

Email Address
LaytoJ@parl.gc.ca
 
Mailing Address - Parliament Hill Office
Jack Layton, M.P.
Leader of the NDP
House of Commons
Ottawa, ON
Canada
K1A 0A6

Here ios a transcript of the statement which can be copy/pasted if anyone wishes to do so:
November 3, 2010

Statement by New Democrat Party Leader Jack Layton on the tragedy of November 1984
It is with great sorrow that I extend my sympathies on the 26th anniversary of the tragic pogroms of 1984 that targeted Sikh men, women and children.

The New Democratic Party of Canada stands in solidarity with the Sikh community, demands justice for the survivors and an explanation for why and how this community was targeted by organized mobs and government officials.

The victims and survivors of 1984 cannot sit idly by, waiting for the Indian government to recognize their plight and frustration.  Rehabilitation and support for the broken
families, especially the widows, must be prioritized.  The negligence of the police must be examined.  The truth and those guilty must be brought to justice.

These are not demands - these are obligations of a democratic government to its citizens.

Remembrance is the tie that binds us to our past as it guides us  for
the challenges of the future.

Lest we forget.

02 November 2010

DELHI POGROM TRIBUTE 2010

I made this video to acknowledge the events of early November 1984 and to commemorate our beloved shaheeds.



My dear friend (and little sister, Kamal Kaur (Badyal) gifts us with the soundtrack.

01 November 2010

One Dead Singh Reprise

I sat down a few days ago to write my November Pogrom piece for this year.  Rereading last year's, I realised that I couldn't write a better piece than this.  This is quite possibly the best thing I've ever written.

If you haven't read about what happened to us personally in Delhi during those first few days of November 1984, please go to the link in the sidebar.  I very much want to make this real to my readers by telling individual histories of this time.  This holocaust did not happen only to the Sikh people, it happened to individual Sikhs.  Like me.

ONE DEAD SINGH


Who is he? Who is this Singh? I have spent countless hours staring at this photograph asking myself questions. Whose son is he? Whose husband, whose dad, whose brother, whose uncle, cousin, friend? Is someone waiting anxiously at home for him, waiting for a footfall that will never come?

Where is he from? Does he live in Delhi or is he just visiting? Where was he born? What is his pind? When was he born? How old is he?

What is his occupation? Is he an engineer, a doctor, a professor? Or is he a taxi driver or a trucker?

What are his politics? Is he an Akali or a member of Congress? Is he a Khalistani or a Bharata Mata lover? Or is he political at all? Is he just trying to live his life and not really concerned about the niceties of the larger world.

Why is he keshdhari? Is it just habit, following family custom? Or is it deeply meaningful to him? Does he pray each day, do naam jap, love Vaheguru? Or are those just incidentals that have fallen by the wayside of his life? Where is his turban? How does he feel as it is ripped from his head and his kesh is exposed?

How does he feel as he realises the mob is coming for him, chasing him down the street or dragging him from his home or his car or from the bus? What goes on in his brain as the petrol is poured on him and set alight? What is he thinking as his body burns? Or is he beyond thought? Is he aware of the laughing jeering mob around him, enjoying watching his final agonising moments of life on this earth?

What is his last awareness as he dies alone, surrounded by merciless thugs?

Questions without answers. Whoever he is, he deserves to be remembered. I doubt he had even a death certificate, so I have made him one.

(Click to enlarge)

There is something so very final about the certificate. And, of course, I realise that all I have written is wrong and must be rewritten to reflect the truth of 25 26 years later...

Who was he? Who was this Singh? I have spent countless hours staring at this photograph asking myself questions. Whose son was he? Whose husband, whose dad, whose brother, whose uncle, cousin, friend? Was someone waiting anxiously at home for him, waiting for a footfall that never came?

Where was he from? Did he live in Delhi or was he just visiting? Where was he born? What was his pind? When was he born? How old was he?

What was his occupation? Was he an engineer, a doctor, a professor? Or was he a taxi driver or a trucker?

What were his politics? Was he an Akali or a member of Congress? Was he a Khalistani or a Bharata Mata lover? Or was he political at all? Was he just trying to live his life and not really concerned about the niceties of the larger world.

Why was he keshdhari? Was it just habit, following family custom? Or was it deeply meaningful to him? Did he pray each day, do naam jap, love Vaheguru? Or were those just incidentals that had fallen by the wayside of his life? Where was his turban? How did he feel as it was ripped from his head and his kesh was exposed?

How did he feel as he realised the mob was coming for him, chasing him down the street or dragging him from his home or his car or from the bus? What went on in his brain as the petrol was poured on him and set alight? What was he thinking as his body burned? Or was he beyond thought? Was he aware of the laughing jeering mob around him, enjoying watching his final agonising moments of life on this earth?

What was his last awareness as he died alone, surrounded by merciless thugs?

He was our brother and he was one single human being, one Sikh among the thousands murdered during the madness of those days in 1984.

He is our brother and he deserves justice.

One final, unanswered question: When?

31 October 2010

DING, DONG, THE WITCH IS DEAD!!

DING, DONG, THE WITCH IS DEAD,
Which old witch?  The wicked witch!
Ding, dong the wicked witch is dead!
She’s gone to where the goblins go,
Below, below, below!
Sing it high!  Sing it low!
Let them know the wicked witch is dead!
                                  From :  The Wizard of Oz 








Had Indira Gandhi not been killed on 31 October 1984,  you would probably not be reading this blog because your author would have been killed in Operation Shanti, beginning on 8 November 1984.  Read on, dear readers.


Twenty-six years ago today, Indira Gandhi, Prime Minister of India, Architect of the Bluestar Massacre, enemy of the Sikh people, was executed by Shaheed Beant Singh and Shaheed Satwant Singh, inspired and encouraged by the uncle Shaheed Kehar Singh.  Let us drop any hypocrisy we may be harbouring about this person.  She knew that in attacking Darbar Sahib (Amritsar) she would earn the lasting enmity of the Sikh Quam and go down in Sikh history next to Aurangzeb.  She was evil, but she wasn't stupid.  She surely knew that it was suicidal to keep Sikh bodyguards after desecrating Harmandir Sahib.  Or was she so far gone in her megalomania that she thought she was invincible?  Or did she believe she could implement Operation Shanti before anyone would take action against her?  In any case, her nefarious plans were thwarted by her own action in not reassigning them. 

I was in Delhi at a family gathering when we got the news that she had been shot.  Dead silence followed by, “Well, I hope the bitch is dead!”  She was, of course.  When we later heard that her Sikh bodyguards had shot her, a cheer went up.  None of us was surprised.  The older members quickly sobered up.  “Glad she’s gotten rid of, but there’s going to be hell to pay.”  

Of course there was.  Rajiv Gandhi screamed for revenge.  Amitabh Bachhan came on TV screaming "KHOON KA BADLA KHOON!"   (Blood for blood!)”  Blood for blood there was, indeed.  The mobs were given the addresses of Sikh families, paid in liquor and kerosene and ran off to the joy of the slaughter.  By the time the bloodbath ended, thousands of Sikhs were dead, thousands widowed and tens of thousands orphaned.  The financial losses pale next to the toll of human life, but they were also devastating to the Sikh community.

Consider the situation from our Sikh point of view.  Not only was she responsible for invading and shooting up our holiest site, she also destroyed much of our history in the burning of the Akal Takht and the Sikh History Library.  This was followed by Operation Woodrose, a pretty name for a diabolical action rounding up and murdering Amritdhari males in Punjab.
It is widely believed that she had concocted a larger genocidal plan called Operation Shanti (Peace) to virtually wipe out the Sikhs of India.  This was to be carried out in the second week of November during the celebration of the birth anniversary of Guru Nanak Dev ji.

Indira drew a diabolical plan, named Operation Shanti, to carry out a general massacre of the Sikhs, of genocidal proportions, around November 8, when the Sikhs would assemble in various Gurdwaras for Guru Nanak's birthday celebrations. According to the plan, large-scale skirmishes virtually amounting to a war were to take place all along the India-Pakistan borders. And, it was to be given out that the Sikhs had risen in revolt in Punjab and joined hands with Pakistani armed forces which had made considerable advances into the Indian Territory. The Sikhs all over Punjab, especially in Gurdaspur, Amritsar, Ferozepur, Kapurthala and Jalandhar districts were to be subjected to massive aerial bombardment, apart from being slaughtered by army and para military forces. The Sikhs all over India were to be subjected to mass scale massacre, loot, arson and incendiarism by lumpen elements organized by Youth Congress(I) activists. Elaborate preparations were made by Youth Congress (I) network all over India; they were to await a coded signal to start mayhem.  Operation Shanti, Sikhwiki.


 Large scale Sikh genocide was being planned by the top layers of government including Gandhi herself. The plan, known as Operation Shanti, was to take place around November 8, as was a surprise attack on Pakistan. Beant Singh, the man who assassinated Gandhi, heard of Operation Shanti from R. K. Dhawan, Special Assistant to the Prime Minister and decided to kill Gandhi. [source: The Sikhs in History by Sangat Singh]  from  SikhLionz .





I try to be nice, really I do.  I just can't find it in me to be nice about this monster.  Had she not died when she did, who knows what havoc would have been wreaked upon us by the Mad Dog of Delhi, the Wicked Witch of the East, Indira (Nehru) Gandhi?  









 By knarmahfox  the edge of death.wav 
(http://www.freesound.org/samplesViewSingle.php?id=59182)
 
By Matt_G   m240.wav 
(http://www.freesound.org/samplesViewSingle.php?id=30749)
 
 By acclivity  OutOfTime.wav 
(http://www.freesound.org/samplesViewSingle.php?id=32243)
 
 By Robinhood76 01277 witch cackle laughter 1.wav 
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   -
HAPPY HALLOWEEN, indeed.

26 October 2010

Taking Back Your Head

A poem for those who once gave Guru Jee their head by taking Amrit, but took it back...

Guru Gobind Singh Ji tried, to keep you on the right track
You gave Him your head, but then you took it back


Turning your back on Guru Ji, how did it feel?
Or were you too busy convincing yourself, that "It's really no big deal"


Remember that day when you took Amrit and made a vow?
What happened to those promises, who is your Guru now?


You sold out your Sikhi, and that's the plain truth
You ruined this precious life, saying "I want to enjoy my youth"


To make yourself feel better, you can say whatever you want to

But one dreadful day, your words will come to haunt you


And when that day comes, you will regret what you have
done
You lost your honour, in a battle you should have won


This world is just maya, it will take your Sikhi away
Tell me, did you forget that you are gonna die one day?


When this dream called life reaches its end
Then who will be your saviour, your helper, your True Friend?


There is still hope, you need to sharpen your mind
Go towards Guru Ji, and the Truth you will find

To merge with God, you were sent to earth
Trying to impress the world, you wasted the human birth

Did you think of those mothers,
who wore their babies around their necks?
Or did all you think about, was attracting the opposite sex?


The very same hair that Guru Ji put Amrit in
You grabbed the scissors, and committed the ultimate sin


Guru Ji's Sons gave their lives, so you can be a Sikh
Their Sikhi remained strong, with each and every brick

Now is the time, for you to wake up and take control
Guru Ji is the water, that will sooth your burning soul


Do you really want to come back to this hell on earth?
Wandering and suffering, birth after birth

You say you're not ready to take Amrit, thats always your reply
But think about this...are you ready to die?

You think you'll practice Sikhi, in the future when you are old
But tell me, do you know when your body will turn cold?


When it's all said and done, you will be full of sorrow and regret
You'll want to go to Sach Khand, but the requirements were not met


Guru Ji's arms are wide open, and He is waiting for you
It's time to take action, and do what you gotta do

Change your life RIGHT NOW!, don't wait another day
Tomorrow may never come, then what will be left to say?
That Guru Gobind Singh Ji tried to put me on the right track
I gave Him my head, but then I took it back.

Poem courtesy of Sikh Roots