Showing posts with label IDontKnowHowToTagThis. Show all posts
Showing posts with label IDontKnowHowToTagThis. Show all posts

08 August 2008

Whither The Khaliblog?

We have been thinking a lot about which direction this blog is heading.

When we started this blog, the three of us, Vini, Suni and Mai, we were very clear in our own minds what this blog was about. We had scoured the Internet and found a lot of information about the Indian atrocities of 1984, but very few personal stories. The main purpose of this blog was to help rectify this situation. We also hoped to be a platform where others could tell their personal stories.

The first purpose, we think, has been accomplished. Our stories are here; we've put a link to them a the top of the right hand column. Looking at Site Meter, we are pleased that those links are being used and our stories are being read.

We have been much less successful with our second objective. Only a very few have responded with their own stories. There might be several reasons for this. A big one is that many survivors don't have access to the 'Net, and many of those who do are either uncomfortable with English or unable to write in English. Another is that these stories are very difficult - painful - to tell, much less write. We hope that more will come forward. We do hope, as well, that our stories may have provoked discussions across generational lines about survivors' experiences. From e-mails we have received, we know that this is the case.

We would now like to issue an invitation to those who were not there, maybe not even born yet, to tell their own personal stories. Where were you when you first heard the news stories of these events? What was your reaction? Have you spoken to your elders about these things? What were their reactions? We would love to hear any such stories you would care to tell. Just send them to Mai at simayanan@gmail.com. We'll be happy to publish them, with or without your name, that's up to you. (Yes, anywhere on the 'Net you see 'Simayanan' no doubt that's Mai.)

Which brings us to this: For a long time now, Mai has been writing this on her own, with very little input from the rest of us. After some discussion, we feel we should officially turn The Road To Khalistan over to our Mai alone. Her health has improved and she seems able to handle it. We will always be here for backup and we both have her passwords (hehehehe), so we'll still be here in spirit. And if she gets too hot-headed, we'll try to rein her in a little - but only a little - her passion is one of the things we treasure about her.
So we two bow out and turn this over to Mai.



Go to it, Lady Khalsa!

Gurfateh and Chardi Kala to all!

Vini Kaur

Suni Kaur

*******************************************************

I admit that I'm a bit sad at dissolving our corporate person; at the same time, I am now more free to say what I want without clearing any controversial statements I may wish to make. Now I have complete editorial control, although, of course, my co-authors are always very welcome to contribute. When we started this blog, we were all inexperienced and very naive about the Internet. We didn't understand much about search engines and key words. We all thought that our little blog would be lost among the millions out there in the blogosphere. Little did we realise that putting 'Khalistan' in our title would get us noticed. I think that if we had realised, we would have found another name, something less conspicuous.. None of us wished to draw attention to ourselves and our very personal stories. I am pleased, though, that our stories are out there and being read, not because they are our stories, but because these stories need to be told.

Now it seems that I have a few decisions to make.


First, is there any point in continuing this blog? Yes, I think there is. We have a readership of about 45 each day, mostly from India, Canada, The USA and The UK - in that order. We also have a regular readership in Australia, Singapore and Malaysia. There are a few readers from other countries, too, some intrepid person in Oslo, Norway visits often, plus a smattering of readers in the Arabian Peninsula and Pakistan. We have occasional visitors from throughout Europe, Asia and Africa. Once in a great while, someone from South America stops in for a visit. There are a couple of maps in the right-hand column that you can check out, if interested.
As long as you keep reading, I'll keep writing. Is that a deal?

Second, what about content? I have pretty much been putting into this blog whatever comes up of a nature that I feel involved in as a Sikh. You'll keep hearing about the continuing saga of Brother Laibar Singh Ji, a person I am strongly committed to. An exception to this policy of covering all interesting things Sikh is that I have avoided involving this blog in the shenanigans of the High Muckety-Mucks in Amritsar. I find their manipulating Machiavellian machinations in Maya to be disgusting. Sikhi is my religion, my way of life, who and what I am. It is the core of my being, my great passion, my way of maneuvering through this life. It causes me great pain to see those who are supposed to be leading us acting like snot-nosed little brats who should be sitting on the 'naughty stool, not holding positions of power affecting all Sikh worldwide. I hate seeing one family set itself up as the Royal Family of Sikhdom - and it hurts me to see others accept their domination. That said, I do not see how my delving into this cesspool of dirty politics and ruthless, filthy ambition will in any way help my dear sisters and brothers, my fellow Sikhs. So I intend to continue to avoid these political issues. But my mind might be changed if it gets too outrageous.

I intend to change my profile picture each month to reflect some current Sikh issue. I might or might not write about it, but it will be there. Last month, I showed the damage caused to a brother's back by a lathi in Mumbai. How deeply we are loved and appreciated by these Indian people whom we have saved numerous times! I guess seeing Sikh blood gives them a feeling of power. Or something.

This month, I am using a portrait by the very talented and equally modest brother simmal tree. Our former header picture, We Are Going To Battle, is also from him..He allows me to freely use his pictures, asking only that I acknowledge Vahe guru. Since anything good we do is really Vaheguru, I love doing that. To see the discussion on this month's painting, go here. I would also suggest that you click on his photostream there and look at some of his own pictures. This portrait, Daughter(s) Of The Khalsa, has several meanings to me. First is the way we Kaurs seem to have no voice. I think we need to find our voice ourselves. This Singhni is not bound or tied. What is stopping her from taking the tape off her own mouth? I also see this as a metaphor for the way the government of India keeps trying to subdue and silence us Sikhs. I have no idea what it will take for them to realise the futility of their tactics.

Another note. According to a poll I took some time ago, the majority of readers of this blog are young men in their twenties, mostly from India. I am aware only a small percentage of readers answer polls, and I think that is probably accurate, although quite a few female readers have comminicated to me privately and I also know of several older people, hurray! I want to assure all of you that I will never let The Khaliblog - my personal name for The Road To Khalistan - degenerate into a feminist rag. There is one very good reason for this. I am not a feminist. I do believe in the equality - or rather the equivalency - of the sexes, as Sikhi clearly teaches. I do not believe one gender ought to dominate. And I do not believe in one of the feminists' key beliefs, abortion on demand, for both moral and practical reasons. And I do have an outrageous sense of humour that has been very unappreciated by the feminists I have known. So, while I will continue to write on women's issues as they arise, I will continue to write on whatever concerns me.

The remaining author, Kamal Kaur, is my dear friend and younger sister. The Internet being what it is, and given the volitile nature of our world, we have thought it prudent to preserve this blog outside of blogger. She is helping with this and needs administrative powers to help me. She has never written here, but I heartily hope she'll one day write about how she first learned about the events of 1984, events that occurred before she was even born. Come on, Kamal, please? I'll even proof read it for you, if you like.

(BTW, I am aware that many of my readers do not have English as their primary language. I promise to try to avoid using expressions like 'manipulating Machiavellian machinations' too often, but I love the English language and can't promise I'll be entirely successful. I have put a dictionary widget in the right hand column. If anyone knows of a widget that will translate English into Punjabi, please let me know. I've installed the one that translates into Spanish, French, Japanese, Chinese, etc., but I haven't found one for Punjabi.)

So where is this blog headed? The answer is I'm not sure, except that it is running headlong into the Sikh experience in the Twenty-First Century of the Common Era.

There is a saying, if you don't know where you're going, you'll probably end up somewhere else. So let us gather up our chardi kala and stride into that 'somewhere else,' 'the road less traveled by', with our integrity intact, our heads held high, and courage and joy in our hearts.


I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

by Robert Frost
Mai Harinder Kaur

WHY TRY TO FIT IN?
YOU WERE BORN TO STAND OUT!

13 July 2008

What Is A Dalit Sikh?

Disgusting, just flat out disgusting!

Any time I see the words 'Sikh' and 'caste' in the same sentence, I cringe. The very idea that after all these centuries, we still carry this evil baggage around with us is disheartening. But what can I do? I can explain to nonSikhs that caste is a Hindu belief, but, yes, some Sikhs don't follow the teachings of our Gurus. Sad. I can simply tell them I neither have nor want caste.

But I have thought long and hard about what can I say to other Sikhs. What can I do to help eradicate this evil from our midst? I have come to the conclusion that there is only one thing I can do. From now on, I am a Dalit Sikh. Take it or leave it. Now. Does anyone out there have the guts to follow my lead on this?

I was going to let this article pass, but my friend and nemesis, Darcey, of Dust My Broom has picked it up, so I guess it has to be addressed. Here is the offending article:

From Canwest News Service

Temple allowed to restrict members because of class



Catherine Rolfsen
Canwest News Service



Saturday, July 12, 2008


VANCOUVER -- The B.C. Human Rights Tribunal has dismissed a complaint by two members of the Indo-Canadian community who were denied membership in a Burnaby Sikh temple because of their social ranking in India's caste system.

Gurshinder Sahota and Sohan Shergill said they were discriminated against by the Shri Guru Ravidass Sabha Temple because they belong to a higher caste in the traditional system of social ranking than do temple members.

Caste is a complex and much-maligned hierarchy that has historically divided Indian society according to occupational categories.

The 900 members of the Shri Guru Ravidass Sabha Temple belong to the lowest group, Dalits, formerly referred to as "untouchables" and often considered outside the caste system altogether. Sahota and Shergill are from the jat caste, which is traditionally a land-owning class in the Punjab and now makes up much of Metro Vancouver's Sikh community.

The decision, released this week, was hailed as an affirmation of temple members' right to gather as a "minority within a minority," said spokesman Jai Birdi.

"Since the decision has come out, the members are feeling quite empowered by it," he said. "They're feeling that this really reinforces their ability to come together as a marginalized community from India to talk about their heritage and historical unresolved issues and come up with some strategies for moving forward."

He added that the complainants are welcome to attend the temple's religious ceremonies and social programs.

"Our vision is that one day the community's confidence will increase to the point that they are not feeling oppressed . . . and then there will no longer be a need to restrict membership," he said.

The Shri Guru Ravidass Sabha Temple was formed in 1982 to meet the needs of Dalits who "felt that they weren't fully welcome in the existing temples," Birdi said. Members follow the teachings of a 15th-century guru who preached against the caste system.

Birdi said temple-goers were worried that if membership was opened to non-Dalits, it would defeat the purpose of the organization.

The tribunal dismissed the complaint for two reasons: First, it found it does not have jurisdiction over temple membership; and, second, citing a prior decision regarding the United Native Nations, it agreed that the temple should be allowed to restrict membership to a minority group in order to promote the group's welfare.

Sahota and Shergill argued that by denying them membership, the temple was promoting the "evil caste system," according to the tribunal ruling.

But Birdi said that after centuries of social segregation and extreme poverty there is a need for Dalits to unite. He compared the struggle to that of Canada's First Nations and African Americans, groups that have gained a sense of pride and identity through organization and advocacy.

Although caste is not taught in the Sikh religion, in reality it still affects many aspects of life for Sikhs in India and Canada, with even local matrimonial ads specifying caste preference, he said.

Vancouver Sun

crolfsen@png.canwest.com

© Canwest News Service 2008

20 April 2008

Desecration of the Guru by Our Own Institutions

Desecration of the Guru by Our Own Institutions
Thursday 17th April, 2008
Panthic Weekly News Bureau


Holy Saroops of Guru Granth Sahib Ji stacked in a filthy corner of the complex

Click to View Photograph Galllery of Desecration

Sri Rakabganj Sahib, Delhi (KP) - Thirty years ago, thirteen GurSikhs laid down their lives in the city of Amritsar Sahib when the psuedo-Nirankari heretics began desecrating and insulting Sri Guru Granth Sahib Ji. The Sikh Nation considers Guru Granth Sahib Ji the living embodiment of the ten Gurus. Utmost respect and reverence is given to the sacred Saroops that contain the Holy Bani of our Gurus and Bhagats (saints). Three decades later, our very own institutions, are now the ones who are desecrating the Holy Saroops.

"Interestingly, the Prof. Darshan Singh & Missionary lobby is totally silent about the ongoing disrespect by Sarna and Company. Instead, they are busy criticising the Bani of Dasam Patshah, and internally promoting the likes of Chaman Lal and Hari Ratan Yukta."

Panthic Weekly was given photographic and video evidence by Sewadars of Guru Granth Sahib Satkar Committee (India) and the Shahbaaz Khalsa organization on the reckless beadbi that is occurring at the premises of "Gur Updesh Printers", the official printing establishment of the Delhi Sikh Gurdwara Management Committee (DSGMC) under Paramjit Sarna and company.

When the DSGMC found out this evidence was being collected, they quickly confiscated the equipment of the sevadars—but fortunately, other equipment was still in their possession with which they collected this evidence of violations.


Uncovered Guru Granth Sahib Ji stacked like bricks on the ground

Ironically, the DSGMC has a budget of over 1 Billion (100 crore) rupees to manage Delhi based Gurdwaras, Sikh schools, and colleges. The massive complex at Gurdwara Rakab Ganj Sahib, besides the historic Gurdwara Sahib, contains the well known Lakhi Shah Vanjara Hall, DSGMC offices, and the publishing center known as Gur Updesh Printers.

Gurdwara Rakab Ganj Sahib is the sacred site where Guru Teg Bahadur Sahib Ji's body was cremated by Bhai Lakhi Shah Vanjara in 1675.


As Guru Ji's Saroops are being desecrated, the Siyaasi-masands of the DSGMC enjoy thier luxurious air-conditioned offices in the Gurdwara Rakabganj Sahib complex

Due to mis-management and carelessness, this once serene and sparkling complex is now under the virtual control of the "siyaasi-masands' of the DSGMC.

For the last several years, the committee has been outsourcing Gurdwara seva to non-Sikhs and migrant Biharis. Their presence is known from the never ending line of discarded tobacco-bettle nut packs littering the complex.


Gurdwara Rakabganj Sahib complex littered with discarded tobacco pouches

[GVID#]-3855856829121965984[/GVID#]
Click to video of littered tobacco pouches at Gurdwara Complex

In 2005, PW published an article "Bihari migrants desecrate premises of Gurdwara Rakab Ganj Sahib" http://www.panthic.org/news/125/ARTICLE/2097/2005-12-18.html which was an expose done by Shahbaaz Khalsa that illustrated how the Gurdwara Sahib premises was being misused and desecrated by these Bihari migrants (often referred to as 'Bhaeeyas'). These migrants continue to carry and chew tobacco on the premises of the sacred complex.

Per Sikh Maryada (Code of Conduct), alcohol, tobacco, and similar paraphernalia are not to be brought in or consumed on any Gurdwara premises. These same migrants are also in charge of the Langar Halls and other key duties throughout the complex.

Disrespect of Saroops

When visitors at the complex come to get Saroops of Guru Granth Sahib Ji, they are taken to a well kept hall with dozens and dozens of Saroops placed on Sukhasan platforms. Yet undercover footage of the same complex revealed that Bhayeeays strolled through the Sukhasan room without covering their heads. This is a major violation of Sikh Maryada.


Employees walk around with their heads uncovered in the Sukhasan Room for Guru Granth Sahib Ji

Visitors are further shocked to know that on one side, luxurious offices with marble floors, and expensive furniture are provided to Paramjit Sarna and his DSGMC staff, but behind the Sukhasan room, Sri Guru Granth Sahib Ji's Saroops are being printed in sub-standard unkempt areas littered with rubbish and scrap.


When the sewadars of the Satkar Committee visited the printing areas, they were shocked to see so many uncovered Saroops of Sri Guru Granth Sahib Ji stacked like bricks. Many of these Saroops were literally touching the ground, with just a thin rumala between them.

"How can this go on in an organization whose budget is in the crores of rupees? "

Although, there was the separate Sukhasan room in the complex, it was not being utilized for these Saroops, nor was it big enough to store all of these Saroops. The Satkar Committee sewadars spent several hours relocating some of the Saroops to the Sukhasam room, so they can be given proper respect, but only so many could be moved.

Stacks of Saroops Everywhere

As the sewadars moved throughout the complex, they saw more and more stacks everywhere, many left uncovered, and others carelessly covered by a single white bed sheet. The sewadars estimated over 300 Saroops in many of these giant stacks. There were dozens of these stacks throughout the hall.

Bhai Balbir Singh of the Satkar Committee estimated that all in all there were several thousand Saroops of Sri Guru Granth Sahib Ji being stored in that shabby complex, all without proper maryada and respect.

One of the Satkar Committee sevadars exclaimed, "How can this go on in an organization whose budget is in the crores of rupees? If they can afford, luxurious offices for themselves, why can't [they afford] the same for our King of Kings? Why is Guru Maharaj being kept in this condition? This is totally unexcusable!"


Hundereds of Saroops of Guru Granth Sahib Ji stacked like bricks, dozens of such stacks were in the comple

Angs of Guru Granth Sahib tossed in Trash

Another shocking scene the sewadars encountered was that damaged or misprinted angs of Guru Granth Sahib were thrown into rubbish bins, along with normal paper waste. These Angs contained the sacred verses of Gurbani, yet they were being treated like trash.

The sewadars also saw one saroop of Sri Guru Granth Sahib Ji that had been parkash on a dirty desk, there were no rumallas or chaur sahib for that open saroop. It was left unattended, with a paper inserted in it as a place holder. Again, another huge violation of Sikh Maryada.


Discarded Angs of Guru Granth Sahib Ji thrown into rubbish bins.

Another violations the sewadars noted was that complete single volume Saroops were being printer in Hindi and Urdu. Sri Akal Takht directive does not allow single volumes of Guru Granth Sahib to be printed in any langauge other than Gurmukhi - only Senchees are allowed.

Sewadars of the Guru Granth Sahib Satkar Committee and the Shahbaaz Khalsa recently held a press conference in which this photographic evidence was handed to the press and then submitted to Sri Akal Takht Sahib so that this beadbi (extreme disrespect) could be stopped as soon as possible. Sadly, neither the appointed Jathedar Vedanti nor the press has taken notice of these violations.

Both organizations have appealed to the Panth at large, that pressure should be put on appointed Jathedar Vedanti to take stern action against the DSGMC executives so that this beadbi in their complex can be stopped.
To the Sikh Nation there is nothing more sacred than our sacred Gurbani, it is the very form of our Guru. That is why even the paper and the ink it is written with is called blessed.

ਧੰਨੁ ਸੁ ਕਾਗਦੁ ਕਲਮ ਧੰਨੁ ਧਨੁ ਭਾਂਡਾ ਧਨੁ ਮਸੁ ॥
Blessed is the paper, blessed is the pen, blessed is the inkwell, and blessed is the ink.
ਧਨੁ ਲੇਖਾਰੀ ਨਾਨਕਾ ਜਿਨਿ ਨਾਮੁ ਲਿਖਾਇਆ ਸਚੁ ॥1॥
Blessed is the writer, O Nanak, who writes the True Name. 1

While there are those who will sacrifice everything for the respect and honor of this Sacred Holy Bani, there are many who will look the other way since it is much easier and fashionable in this day and age.

Historically, it was well known that Sikhs gained their power from the sacred Gurbani. It was so revered that Sikh kings such as Raja Ranjit Singh would always have Guru Granth Sahib and Dasam Granth Sahib on thrones higher than them, generals would take both saroops on elephants into battle as commander-in-chief.

These very detractors of the Panth have attacked not only Sri Dasam Granth Sahib, but are also undermining the reverance and respect accorded to Guru Granth Sahib Ji. The 13 Shaheeds of '78 and others throughout history gave their lives to stop this very type of beadbi happening today. In the future, will there be any Sikhs left that stand up for their Guru's respect?

Click to View Photograph Galllery of Desecration

[edmail]



EVIDENCE - Panthic organizations appalled at the level of disrespect by Delhi Gurdwara Publishers.

I was up late last night looking at these pictures, my heart breaking. I am tempted to post all 33 from this gallery of shame, but it would take too long with my slow connexion and I want to get this up.

Pictures come to mind.

My Dad, at 97, still gracefully anf reverently bowing to Guru Ji.

Suni, clutching Guru Ji to her pregnant body as the fighting and carnage went on around her.

The shaheeds bowing with love and reverence before they left.

Myself, sitting cross-legged, tears on my face, coming home after an absence of 20 years.

Sitting here, typing, my eyes catch the little wooden box that holds the hairs from my combs. I can't help but think how the shed hairs from my head are treated with more respect than our dear Guru Ji.

Please send this link to the article to every Sikh you know. http://www.panthic.org/news/126/ARTICLE/4039/2008-04-17.html

And if they don't have access to the Internet, print it out and give them a copy. This obscenity must end at once!

I first read this article in the blog, The Confused Khalsa Rambles.



--



WHY TRY TO FIT IN?
YOU WERE BORN TO STAND OUT!

21 August 2007

UPDATE SEE BELOW Do We Cry Or Vomit?


Is this what our shaheeds, including my family, died for?

From The Daily Mail

20 August 2007

Sikh Girl Will Convert For A Place At Catholic School

By PAUL SIMS - More by this author » Last updated at 23:18pm on 19th August 2007

The parents of a Sikh girl want to convert her to Roman Catholicism to win a place at the school of their choice.

Baljit and Bal Singh say they will change their four-year-old daughter's religion if it means she can attend their favoured school next month.

Scroll down for more ...

Maya Kaur

Maya Kaur's Sikh parents are considering changing her religion in the hope she may be allowed into the Catholic school


Maya Kaur has been attending a nursery at St Paul's Roman Catholic School in Wolviston, Cleveland, for the past two years.

But her parents have been told there is no place available for her when she starts full-time education in a few weeks.

After losing an appeal, the couple say they are seriously considering changing her religion in the hope she may be allowed into the school, which gives priority to Catholic children.

Mr Singh said: "We think Sikhism is similar to Roman Catholicism so we put her in that school. She's been there for two years, she goes to church with them, she says a prayer before she eats her dinner.

"I'll baptise her as Roman Catholic so she can go to the school."

St Paul's admissions policy gives priority to children who have been baptised Roman Catholic, have been formally received into the Catholic church and live in the catchment area, or who have a sibling at the school. Priority then goes to other Christian denominations before children of other faiths.

The Singhs' extraordinary proposal is likely to be frowned upon within the Sikh religion, which takes some of its identity from ancestors who were persecuted and martyred for refusing to convert to other faiths.

Among the stories taught within the faith is that of Guru Tegh Bahadur, the ninth of the founding gurus of Sikhism who was beheaded in 1675 by the Mughal emperor Aurangzeb for refusing to convert to Islam.

The Singhs insisted that they were doing nothing wrong in trying to get the best for their daughter.

"Two years ago when they took her into the nursery why didn't they say she wouldn't get a place straight away in the primary school?" said Mr Singh.

"I would have got her baptised then - or I'd have put her in another school."

Maya has been offered a place at William Cassidi School, a nearby Church of England school. But her parents claim she is upset and wants to remain with her friends.

Catherine Connelly, head at St Paul's, said the school had received 34 applications this year, compared to the norm of 24. The class size had also been expanded to the legal limit of 30.

"We are proud of our school's inclusive nature and we have children of several different faiths and ethnic groups," she said.

"We allocated the places according to our published admissions criteria which all parents had access to."

I don't know how to tag this: Disrespect, Ingratitude, Stupidity, Ignorance...?

Maybe the parents will come to their senses and quit being pushed around by a four-year-old girl, however pretty and charming. After all, this story is all over the Net today.

Or maybe the Church will refuse to sanction such a fraudulent conversion. Nah, I'm dreaming!

MAYA AND FAMILY: WHY TRY TO FIT IN WHEN YOU WERE BORN TO STAND OUT?

UPDATE SURPRISE:

From BBC News, the Catholic Church responds:

A diocesan spokesman said it welcomed adults who wanted to become followers of Christ's teachings, but that children were "another matter".
He said only parents who are themselves Catholic Christians could make such a commitment for their child.


The vice chairman of the UK Sikh Federation, Jagtar Singh, said children should be allowed to choose their own religion when they were old enough.
He said: "When a child is born, the parents try to bring up that child on the basis of what they think is best.
"So if they practice any particular faith they are likely to bring that child up in that faith, knowing the child will make their own decisions when they grow up.
"They may choose to not believe in that faith, move to another faith, and that will be the individual's choice."