18 April 2009

When A Big Tree Fell

A BIG TREE FALLS ON THE SIKHS 2

I first read this article in the blog Seriously Sandeep, after being referred to it by Amrit Hallon's Writing Cave. I thank Sandeep Ji for reprinting this article. However, I must take issue with one of his statements:



only 4000+ Sikhs died.




Only 4000+ Sikhs died. ONLY 4000+ Sikhs died. ONLY 4000+ SIKHS DIED. I will not here dispute the 4000+ figure - although I think the "+" is very pluss indeed. I dispute that "only." It is not "only" if the dead are your family, the people you love. I'm sure he didn't realise how cold that "only" is to those of us who survived.


He further writes, "Read it and weep." I write, Read it and remember.


Please read all of this article. It is difficult reading, grueling, and it is necessary for all of us - Sikhs or not - to know this informastion. For those of us who are Sikhs, it is vital.





Kanchan Gupta


Manmohan Singh and Congress suffer from selective amnesia as they rake up the 2002 Gujarat violence to malign the BJP. But even if they choose to forget the 1984 pogrom that left more than 4,000 Sikhs dead, the story remains fresh in the minds of many, among them survivors waiting for justice for 25 years





Caught on the wrong foot over the brazen manner in which it tried to absolve Jagdish Tytler and Sajjan Kumar of the serious charges that have been levelled against them by survivors of the 1984 pogrom that resulted in the slaughter of 4, 733 Sikhs, the Congress has struck back at its principal political adversary, the BJP, by once again raising the bogey of the 2002 post-Godhra violence in Gujarat.


Addressing a Press conference in Mumbai on Monday, Prime Minister Manmohan Singh, who would like people to believe that he was "not informed, not consulted, over the CBI's clean chit to Jagdish Tytler" although that is an impossibility, has said, "Nor will I be found wringing my hands in frustration while one of my Chief Ministers condones a pogrom targeted at minorities."


Ironically, even as the Prime Minister was seeking to resurrect the Gujarat 'pogrom' and remind people of the 'atrocities' committed against Muslims, the Special Investigation Team set up by the Supreme Court and headed by former CBI director RK Raghavan submitted its report, refuting the allegations that have sustained the myth-making aimed at demonising Mr Narendra Modi and tarring the BJP's image.


The SIT's report shows Mr Singh's description of the Gujarat violence as a "pogrom targeted at minorities" is as fanciful as his denial of any knowledge about the CBI exonerating those who are accused of leading murderous mobs during the 1984 violence, planned and executed by Congress 'leaders' to avenge the assassination of Mrs Indira Gandhi. Noted writer and veteran journalist Khushwant Singh, recalling those terrible days of 1984, told the Nanavati Commission of Inquiry, set up by the BJP-led NDA Government, that the hideous bloodletting left him "feeling like a Jew in Nazi Germany".


It is possible that Mr Manmohan Singh has no memories of that massacre; selective amnesia is a disease from which too-clever-by-half politicians tend to suffer. It is also possible that he and his patrons in the Congress believe that by pretending nothing of note happened in 1984, those born after Congress mobs ran amok on the streets of Delhi, garlanding Sikhs with burning tyres, can be persuaded to vote for a party which claims to stand against the BJP's 'divisive politics'.


Such sanctimonious self-righteousness is best avoided by the Congress, not least because its then president — and India's Prime Minister — Rajiv Gandhi had no qualms about justifying the carnage. "Some riots took place in the country following the murder of Indiraji," Rajiv Gandhi said on November 19, 1984, even as thousands of families grieved for their loved ones killed by Congress hoodlums, "We know the people were very angry and for a few days it seemed India had been shaken. But when a mighty tree falls, it is only natural that the earth around it does shake a little." Some riots? Only natural? Shake a little?


Of course, Mr Singh would claim no knowledge of any of this. Perhaps he would even insist that he was "not informed, not consulted" by Rajiv Gandhi, or, for that matter, the mobs that bayed for blood (and feasted on it) for four days before someone called the Army in.


Twenty-five years is a long time. Public memory is notoriously short and it is unlikely those who have attained the right to vote in these 25 years would know what the protest against the Congress deciding to give party tickets to Jagdish Tytler and Sajjan Kumar is all about. It would, therefore, be in order to recall the chain of events lest we be persuaded to believe that nothing of consequence happened by a Prime Minister who spends sleepless nights worrying about a terror suspect held in distant Australia but blithely disowns responsibility for the shocking attempt to whitewash the crimes of his party and its 'leaders' committed against thousands at home.


So, here is the story, briefly told, of how more than 4,000 Sikh men, women and children were slaughtered; in Delhi alone, 2,733 Sikhs were burned alive, butchered or beaten to death. Women were raped while their terrified families pleaded for mercy, little or none of which was shown by the Congress goons. In one of the numerous such incidents, a woman was gang-raped in front of her 17-year-old son; before leaving, the marauders torched the boy.


For three days and four nights the killing and pillaging continued without the police, the civil administration and the Union Government, which was then in direct charge of Delhi, lifting a finger in admonishment. The Congress was in power and could have prevented the violence, but the then Prime Minister, his Home Minister, indeed the entire Council of Ministers, twiddled their thumbs.


Even as stray dogs gorged on charred corpses and wailing women, clutching children too frightened to cry, fled mobs armed with iron rods, staves and gallons of kerosene, AIR and Doordarshan kept on broadcasting blood-curdling slogans like 'Khoon ka badla khoon se lenge' (We shall avenge blood with blood) raised by Congress workers grieving over their dear departed leader.


In mid-morning on October 31, 1984, Mrs Indira Gandhi was assassinated by two Sikh guards posted at her home. Her death was 'officially' confirmed at 6 pm, after due diligence had been exercised to ensure Rajiv Gandhi's succession. By then, reports of stray incidents of violence against Sikhs, including the stoning of President Zail Singh's car, had started trickling in at various police stations.


By the morning of November 1, hordes of men were on the rampage in south, east and west Delhi. They were armed with iron rods and carried old tyres and jerry cans filled with kerosene and petrol. Owners of petrol pumps and kerosene stores, beneficiaries of Congress largesse, provided petrol and kerosene free of cost. Some of the men went around on scooters and motorcycles, marking Sikh houses and business establishments with chalk for easy identification. They had been provided with electoral rolls to make their task easier.


By late afternoon that day, hundreds of taxis, trucks and shops owned by Sikhs had been set ablaze. By early evening, the murder, loot and rape began in right earnest. The worst butchery took place in Block 32 of Trilokpuri, a resettlement colony in east Delhi. The police either participated in the violence or merely watched from the sidelines.


Curfew was declared in south and central Delhi at 4 pm, and in east and west Delhi at 6 pm on November 1. But there was no attempt to enforce it. PV Narasimha Rao, the then Home Minister, remained unmoved by cries for help. In his affidavit to the Nanavati Commission of Inquiry, Lt-Gen Jagjit Singh Aurora, decorated hero of the 1971 India-Pakistan war, said, "The Home Minister was grossly negligent in his approach, which clearly reflected his connivance with perpetrators of the heinous crimes being committed against the Sikhs."


The first deployment of the Army took place around 6 pm on November 1 in south and central Delhi, which were comparatively unaffected, but in the absence of navigators, which should have been provided by the police and the civil authorities, the jawans found themselves lost in unfamiliar roads and avenues.


The Army was deployed in east and west Delhi in the afternoon of November 2, more than 24 hours after the killings began. But, here, too, the jawans were at a loss because there were no navigators to show them the way through byzantine lanes.


In any event, there was little the Army could have done: Magistrates were 'not available' to give permission to fire on the mobs. This mandatory requirement was kept pending till Mrs Indira Gandhi's funeral was over. By then, 1,026 Sikhs had been killed in east Delhi. Jagdish Tytler and Sajjan Kumar were among Congress 'leaders' who, witnesses said, incited and led mobs. Both deny the allegation, but the evidence is overwhelming.


A report on the pogrom, jointly prepared by the PUCL and PUDR and published under the title, Who Are the Guilty? names both of them along with others. The report quotes well-known journalist Sudip Mazumdar: "The Police Commissioner, SC Tandon was briefing the Press (about 10 Indian reporters and five foreign journalists) in his office on November 6, at 5 pm. A reporter asked him to comment on the large number of complaints about local Congress MPs and lightweights trying to pressure the police to get their men released. The Police Commissioner totally denied the allegation… Just as he finished uttering these words, Jagdish Tytler, Congress MP from Sadar constituency, barged into the Police Commissioner's office along with three other followers and on the top of his voice demanded, 'What is this Mr Tandon? You still have not done what I asked you to do?' The reporters were amused, the Police Commissioner embarrassed. Tytler kept on shouting and a reporter asked the Police Commissioner to ask that 'shouting man' to wait outside since a Press conference was on. Tytler shouted at the reporter, 'This is more important.' The reporter told the Police Commissioner that if Tytler wanted to sit in the office he would be welcome, but a lot of questions regarding his involvement would also be asked and he was welcome to hear them. Tytler was fuming…"


The slaughter was not limited to Delhi, though. Sikhs were killed in Gurgaon, Kanpur, Bokaro, Indore and many other towns and cities in States ruled by the Congress. In a replay of the mayhem in Delhi, 26 Sikh soldiers were pulled out of trains and killed.


After quenching their thirst for blood, the mobs retreated to savour their 'revenge'. The flames died and the winter air blew away the stench of death. Rajiv Gandhi's Government issued a statement placing the death toll at 425!


Demands for a judicial inquiry were stonewalled by Rajiv Gandhi. Human rights organisations petitioned the courts; the Government said courts were not empowered to order inquiries. Meanwhile, Rajiv Gandhi dissolved the Lok Sabha and went for an early election, which the Congress swept by using the 'sympathy card' and launching a vitriolic hate campaign.


Once in office, Rajiv Gandhi was desperate for a breakthrough in Punjab. He mollycoddled Akali leader Sant Harchand Singh Longowal into agreeing to sign a peace accord with him. Sant Longowal listed a set of pre-conditions; one of them was the setting up of a judicial commission to inquire into the pogrom.


Thus was born the Ranganath Misra Commission of Inquiry, which took on the job of crafting a report that would suggest extra-terrestrials were to be blamed for whatever had happened. Worse, submissions and affidavits were passed on to those accused of leading the mobs; some of these documents were later recovered from the house of Sajjan Kumar. Gag orders were issued, preventing the Press from reporting in-camera proceedings of the Commission.


For full six months, Rajiv Gandhi refused to make public the Ranganath Misra Commission's report. When it was tabled in Parliament, the report was found to be an amazing travesty of the truth; neither were the guilty men of 1984 named, now was responsibility fixed.


Subsequently, nine commissions and committees were set up to get to the truth, but they were either disbanded midway or not allowed access to documents and evidence. India had to wait for the report of the Nanavati Commission for an approximate version of the real story.


Justice Nanavati's report said, "The Commission considers it safe to record its finding that there is credible evidence against Jagdish Tytler to the effect that very probably he had a hand in organising attacks on Sikhs." This is not an indictment, Mr Manmohan Singh and his Government decided, so why bother about it? Four years later they remain unrepentant, their attitude remains unchanged.


Two thousand seven hundred and thirty-three men, women and children killed in Delhi, another 2,000 killed elsewhere, scores of women raped, property worth crores of rupees looted or sacked. Families devastated forever, survivors scarred for the rest of their lives.


But the Congress doesn't care!


The Picture: I read someone saying, "When that big tree fell, did it only fall on Sikhs?" The short answer is, "Yes." I saw a picture in that statement. I made it and here it is.



--
WHY TRY TO FIT IN? YOU WERE BORN TO STAND OUT!

14 April 2009

CELEBRATE VAISAKHI BY SUPPORTING SIKH IDENTITY IN THE US MILITARY!

A Sikh brother from Florida who is a Vietnam vet, Fateh Singh, has written the below letter to the worldwide sangat. He suggests that we all write to top US Government officials, starting at the top with Pres. Barack Obama. Make them see that supporting the Sikh identity in the US military will actually strengthen the country, as well as uphold the freedom of religion that is guaranteed by the Constitution.

Take a good look at the Sikh soldiers. We are an impressive-looking bunch. And the Civil War pictures show not only have beards and long hair been accepted historically in the military, but men actually look much handsomer. After writing your letters, please go to and sign
the Sikh Coalition Petition.

From Fateh Singh:









Piare Khalsa Ji,





Once again the American military is trying to prohibit bearded and turbaned Sikh-Americans from serving their country in these troubled times. They say that there must be no beards and no conspicuous religious apparel worn in the military given the separation of church and state. This is not an explanation – it is an excuse. Yet, every few months there is another scandal regarding the promotion of Christianity at American military academies and at American military bases around the world. The turban is far less intrusive!





If only our political and military leaders would realize the contribution that Khalsa Sikh-Americans could make in terms of medical; legal; computer expertise, as well as a history of battlefield courage. If they did, narrow-minded policies might change!



We all have to get involved writing to our American leaders and educating them about Sikh history as well as American history. Look at what Sikhs have done as United Nations peacekeepers all over the world: from Lebanon to the Congo.












What a wonderful message our country would send to the world if and when Sikh-Americans are seen on patrol in places like Afghanistan. Moreover, seeing Sikh honor guards at the White House would make most real Americans quite proud of our commitment to diversity. Look at Canada, for example:



The world would see that America really does respect Eastern cultures and religions. One Sikh soldier in an American uniform would have a positive impact equivalent to an entire division!!!




Why no beard and long hair in the American military? It was only in the late 1800s that being clean-shaven became fashionable in America. This civilian fashion trend caught on in the military. Remember that we have had five bearded presidents and lest we forget, they were all commanders-in-chief of the American armed forces! In the American Civil War, officers and enlisted men on both sides were often bearded. Some of the greatest generals in that war had long hair and beards:








There is no evidence that facial hair or head hair ever interfered with military effectiveness!!!

Please write to:





President Barack H. Obama
The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500




Secretary of State
Hillary Rodham Clinton

U.S. Department of State
2201 C Street
Washington, DC 20520




Dr. Robert M. Gates
Secretary of Defense
1000 Defense Pentagon
Washington, DC 20301-1000


10 April 2009

Warriors In The Temple - 9 April 1984

Twenty-Five Years Ago, Yesterday


I came across this story, quite by accident while looking for a picture for another project. This was published 2 months before the Bluestar Massacre. An interesting perspective, eh?
My comments are in (parentheses and italics).




By LAURA LÓPEZ and DEAN BRELIS


WARRIORS IN THE TEMPLE

Time, New Delhi, Apr. 9, 1984














Photo: Bhindranwale, with entourage at the Darbar Sahib complex (also known as the Golden Temple complex), Amritsar

Sikhs and Hindus engage in frenzied clashes

In normal circumstances, entering the Golden Temple at Amritsar, Punjab, the holiest of Sikh shrines, is a serene and majestic experience. Over the past few weeks, however, the temple has become a formidable fortress. Religious symbols mix with modern rifle muzzles, automatic weapons, swords and battle-axes. Even women are armed, and some children as young as five have daggers hanging from their belts.

The Sikhs, a sect (sic) of 12 million that broke with Hinduism at the end of the 15th century, are known equally for being charitable hosts and aggressive warriors. Today they seem solely the latter, as they are preparing for what may be the battle of their lives. (Not to mention the battle FOR our lives) Their increased demands for political and religious autonomy in the Punjab and their use of violence to enforce those demands have made them virtual enemies of the government and the Hindus who once lived peacefully in their midst. The Sikhs have become a grave concern for Prime Minister Indira Gandhi. Says a senior Indian official: 'It is the greatest, most volatile crisis this government has faced since the days of partition.'

Resistance to Sikh militancy from Hindus in the Punjab and the neighboring state of Haryana has raised the latest violence to alarming levels. Within the past two months, at least 88 people have died and almost 250 have been wounded in frenzied clashes. In one instance, Sikh extremists threw a grenade into a Hindu religious festival in Amritsar. Three people were killed, 51 injured. The Hindus quickly became an outraged mob, charging the police and accusing them of favoring the Sikhs. Unable to contain the crowd with their long bamboo poles, police opened fire with tear gas and finally, in desperation, with bullets. Before the riot was over, the crowd had burned and looted many Sikh shops and smashed to bits Sikh-owned scooters and bicycles. (Just a foreshadowing of things to come in November.)

Ever since India's independence in 1947, the Sikhs claim, they have faced discrimination. (And still do.) Before then they had enjoyed preferential treatment in the armed forces and civil services, and were given special representation in elected bodies. With independence, those privileges were lost, and the Sikhs became politically subservient to the Hindu majority. (It seems to me, the problem was that we refused to become subservient to anyone. We were insisting on the government keeping the promises made before independence, when the Hindu majority needed our help.) Soon they began agitating for their own state. In 1966 they were given Punjab by the federal government. (An outright lie! If we had been "given Punjab by the federal government," we would have raised out flag, formed our government and lived in peace with India.)Although that state has India's richest, most fertile land, the Sikhs still felt their portion was too small compared with that of neighboring Haryana, the state created at the same time for the Hindus. Therefore, the Akali Dal Party, the political arm of the Sikhs, began an insistent drumbeat of peaceful protest. In 1973 the Akalis passed a resolution setting out various religious and political demands, among them that Punjab's capital, Chandigarh, be made a Sikh capital exclusively, and Amritsar a holy city.

Two years ago, an extreme right-wing (Extreme right-wing? Fascist? I've been called many things in my life, some of them uncomplimentary, but never right-wing or fascist. In fact, I have most often been called things like "dirty pinko commie.) Sikh faction emerged, thus turning the protest aggressive and radical. Its fanatical leader, Sant Jarnail Bhindranwale, (It strikes me as strange that first they call him "Sant," then "fanatical.")36, (So young. So strong. So pure.) now commands at least 1,000 armed followers from the most sacred room of the Golden Temple. Hindus have begun to fear that the demands of the more heavily armed Sikhs will be met as Bhindranwale's movement gains momentum. Even when Gandhi assured them that they would not be let down, Hindus organized to combat the Sikh threat. (Had the Hindu leaders kept their promises, there would have been no "Sikh threat"! Do I detect a tone of prejudice or bias here?)

In mid-February Hindus in Haryana staged then-most violent assaults yet. A mob of 5,000 quickly grew to 8,000, attacking however many Sikhs they could find. In one instance half a dozen Sikh prisoners were held immobile and their beards and hair shorn as Hindus hooted and yelled. 'There goes your hair power,' cried out one Hindu demonstration leader, referring to the Sikh belief that spiritual power derives from long hair. (Not exactly. Notice how they try to make us sound silly and superstitious?)Their heads shaved to the scalp, faces no longer covered with luxuriant beards, Sikhs lay in the street, blasphemed, humiliated and scorned. Blasphemed and scorned, to be sure, but not humiliated. No one can be humiliated without their own consent. I'm sure these brothers never consented to be feel humiliated.)

Last week, in an atmosphere of anarchy, Gandhi's government imposed harsh measures of its own. In clashes between police and terrorists in New Delhi, the Punjab and Haryana, at least eight people were killed and 36 wounded. After five moderate Sikhs were assassinated by radical members of the sect, the government ordered the arrest of 1,225 young Sikh fanatics (read Amritdhari) across the country who were suspected of sabotage and planning insurrection. To quell further uprisings, the government increased military patrols on all railroad lines and highways, bringing the total number of security forces assembled in Punjab and Haryana to 50,000.

Gandhi first moved forces in to surround the Golden Temple in early March, in an attempt to isolate Bhindranwale and stop Sikh provocations. It is unlikely, however, that Gandhi would decide to move them inside. By doing so, she would risk committing a sacrilege that all Sikhs, moderate and radical, would find intolerable. (She did and we did and she ended up executed by our beloved shaheeds, Beant Singh Ji and Satwant Singh Ji.) Since Sikhs make up 25% of the armed forces and hold key command positions, Gandhi does not wish to provoke them any more than necessary. Last weekend, in a bold bid for reconciliation, she established a committee to draft an amendment to the constitution that would define the Sikhs as a separate religion. Sikhs immediately responded to the new development by calling off the burning of 100,000 copies of the Constitution, which they had scheduled for this week. At last a breakthrough seemed possible. (Possible? I guess it didn't turn out that way.)

(Until reading this story I really didn't realise how prejudiced against us the Western press, in this case, Time Magazine, a respected news magazine was.)

(And that's the way it was, Monday, 9 April 1984, as we were preparing our trip to India. It was, of course, the last time we were to celebrate my birthday and our anniversary.)

07 April 2009

Hurray For Jarnail Singh of Delhi!

Occasionally, my inbox holds a delightful surprise. This morning when I logged on, I glanced through my e-mail and an item "Sikh Journalist Throws Show At Home Minister" immediately caught my attention. I opened it immediately, abandoning my usual methodical way of dealing with e-mail.


I was not disappointed. It seems one Jarnail (nice name!) Singh, a journalist from Delhi, had had enough of Mr. Chidambaram's cavalier attitude about the phony clearing of tytler and lobbed a shoe at the Home Minister. No charges were filed against Mr. Singh since Chidambaram has "forgiven" him. Might it also have something to do with the upcoming elections?


A perfect gesture, insolent, cheeky, insulting, yet no physical damage. This is what we used to call"insulting with style." There is, however, a saying "Never insult with style when you can insult with substance." The next act may well have some substance. I just read that Congress may withdraw the candinancy of noth Jagdish and Sajjan Kumar. A victory, however small is still a victory. Shall we all sing together?

There's a man by my side walking
There's a voice within me talking,
There's a voice, within me saying,
Carry on, carry it on.

They will tell their lying stories,
Send their dogs to bite our bodies,
They will lock us up in prison,
Carry on, carry it on.

All their lies will be forgotten,
Their viscious dogs lie dead and rotten,
All their prison walls be fallin'
Carry it on, carry it on.

When you can't go on any longer,
Take the hands of your sisters and brothers,
Every victory brings another,
Carry it on, carry it on.

Carry on, carry it on.

Repeat 1st Verse
Carry it on, carry it on.



By the way, I also see in my inbox that the three year sentence of the original shoe thrower from Iraq has been reduced from three years to one. That's better, but still, they ought to give him a medal and a lifetime pension for shucking his shoe at Bush.

Please enjoy this video:


URL
http://www.youtube.com/watch?v=aP6gqMRpH3I&feature=related

WHY TRY TO FIT IN? YOU WERE BORN TO STAND OUT!

Another Lie of The US Army

I am no fan of the acts of aggression that the US Army have been inflicting on the innocent people of Iraq. And I have thoroughly denounced the atrocities committed at Abu Ghraib Prison and elsewhere. Please do not interpret my stand on this issue as an endorsement of the unrighteous use of force.

That said, this morning I received this latest release by the Sikh Coalition.





It seems that these two Sikh gentlemen joined the Army in order to get money for their education. This is pretty normal in America. There is currently no draft; it is an all volunteer army. So one of their inducements to gain recruits is to offer this financial aid for college. This is the only way that many intelligent young people - both men and women - are able to afford this education that they need.

These two young Sikhs joined up in order to get their educations, both in the medical field. They were told that their turbans and kesh would be "no problem." Now that they are to go on active duty, the Army has recanted on their promise and insist they must abandon their turbans and Articles of Faith, in this cast, their kesh.

Before 1981, turbans were allowed. Then during the repressive Reagan Regime, all "conspicuous" religious articles of faith for its service members were banned by the Army. Those who had previously tied turbans were allowed to keep them. I have managed to track down pictures of the two officers mentioned in the article, also medical officers Colonel Arjinderpal Singh Sekhon, a doctor, and Colonel G.B. Singh, a dentist, both of whom retired last year (2008).




Although many of us have a great disdain for the American military machine, nonetheless, we cannot stand by and let our fellow Sikhs be shorn because of their lies. I see this as a civil rights issue, not any approval of the US Army on my part.

(Note: if they lie to their own people, can there be any reason they would tell the truth to the rest of us?)


From
Sikh Coalition:




(Washington, DC) April 7, 2009 - This Vaisakhi, the Sikh Coalition will stand alongside two Sikh military recruits to call on the U.S. Army to end its ban on turbans. The men, both medical professionals in the Army, are being told that they must remove their religiously-mandated turbans and cut their unshorn hair and beards when they report for active duty in July.


Today, we are asking for your help to ensure Sikhs' right to serve.


Captain Kamaljit Singh Kalsi, a doctor, and Second Lieutenant Tejdeep Singh Rattan, a dentist, were part of an Army program that pays for medical education in return for military service. At the time of their enrollment, military recruiters assured both men that their turbans and unshorn hair "would not be a problem."

Captain Kalsi and Second Lieutenant Rattan maintained their Sikh identity throughout graduate school, during specialized Army training, at Army ceremonies, and in Army medical facilities. Four years later, the Army is telling the two Sikhs that the recruiters' assurances were false and that they will have to forsake their religious practices.

Next Tuesday, the Sikh Coalition will launch a campaign to protect Sikhs' right to serve in the U.S. Army with their Sikh identity intact. That day marks the 310th anniversary of Vaisakhi - the day Sikhs received their articles of faith. On April 14, 2009, the Coalition will file a formal complaint with the Department of Defense's Inspector General on behalf of Captain Kalsi and Second Lieutenant Rattan.

"After four years of training in Army facilities, I was shocked to learn that the Army would go back on its promise, and expect me to choose between my faith or my service to my country," said Captain Kalsi. "There is nothing about my religion that stops me from doing my job. I know I can serve well without compromising my faith."

In 1981, the Army banned "conspicuous" religious articles of faith for its service members. However, Sikhs and other soldiers of faith who were part of the army before the 1981 rule change were allowed to stay. As a result, Colonel Arjinderpal Singh Sekhon, a doctor, and Colonel G.B. Singh, a dentist, continued to serve in the U.S. Army with their turbans and unshorn hair for the past twenty-five years. They both retired in 2008. Despite this, Captain Kalsi and Second Lieutenant Rattan are being prohibited from taking up the very same positions in the Army today.

In 2008, the United States celebrated the 60th anniversary of the integration of our armed forces. On that day, President Harry Truman declared "there shall be equality of treatment and opportunity for all persons in the armed forces without regard to race, color, religion or national origin." Today we are asking the military to follow this core American principle with words and actions.

To learn more, please visit our Campaign Action Center. There, you can sign on to a petition, get details for Tuesday's press conference, and find out about other ways you can help.


As always, the Sikh Coalition urges all Sikhs to practice their faith fearlessly. If someone tell you to remove your articles of faith, please report the incident.


--
WHY TRY TO FIT IN? YOU WERE BORN TO STAND OUT!

04 April 2009

W3I: The Sad And Disgusting Affair of Jagdish Tytler - Part Two

After, Tytler was given a clean chit, this article appeared in The Times of India. It is followed by my response, first published in slightly different form in the Gurmat Learning Zone.





Riot victims speechless

Kanchan Vasdev
Tribune News Service

Ludhiana, April 3
Veeran (70), a victim of 1984 riots, has consoled her seven daughters
all these years saying that justice would finally be meted out to
them. She had lost her only son and two sons-in-law to the riots. She
is speechless since yesterday and does not know how to face her
daughters after years of reposing their trust in the CBI.

Agency's clean chit to Jagdish Tytler yesterday not only scratched
their wounds but also rubbed salt on them. "We somehow survived the
riots, lived with the loss of our breadwinners, hoping it would be a
balm on our wounds. We are more hurt today not for the fact that we
have been wronged but because justice eludes us," said Veeran.

She had fled from her house in Tilak Nagar in New Delhi during the
three fateful days along with her daughters and took refuge in a
local gurdwara. She lives in state's biggest colony of 1984 riot
victims, who echoed their sentiments to a The Tribune team today.

With tears in their eyes, they narrated their horrid tales of 1984.
"Burning tyres were put around the neck of our men. The girls were
chased, kidnapped, raped and killed. Bodies of many girls were not
even traced," said Harbans Kaur, who lost her brother-in-law and four sons.

Davinder Kaur, whose husband was burnt alive; Gurcharan Kaur, whose
infant son was thrown in a tandoor in the compound of her house;
Veeran Wali, who lost her husband; and Baldev Kaur, whose husband was
burnt after his truck was torched, were shocked at the decision of the CBI.

"When the inquiry was ordered, we had a sigh of relief that the CBI
would deliver justice. Now, I am certain the CBI sleuths, too, work
under the wings of AICC supremo Sonia Gandhi. We are totally broken,"
Surinder Singh, a victim.

Later, they burnt an effigy of the CBI and blocked traffic on the
southern bypass. [Note by Mai: We burn effigies, they burn US!.



My response:




I read this today and nearly cried. I need to write to my sisters, fellow survivors of this horrendous experience.


My dear, beloved sisters (and brothers, too),

I am sure some of you who are readers of this blog will read this. Even though you are silent, I know you are there. Nearly 25 years ago, our worlds were shattered, our families tortured and murdered before our eyes, all that we loved bloodied and destroyed in a few days of madness. But, stop! Not everything we loved was destroyed. We have proven ourselves to be true Singhnis and Kaurs, worthy to be called "Lioness" as well as "Princess." We have proven that we are spiritual descendants of our Sikh foremothers, that through Guru's kirpaa, we can be as strong and as tough as is necessary.

It has been hard, harder than can be explained, even for me, and it was much easier for me than for most of you. I had the country of my birth, Canada, as a refuge, with a sorrowful affluent family to shelter me from most of the physical, and many of the emotional, hardships you have faced. You were left, not forgotten, but not properly cared for and honoured as the mothers and daughters and wives of shaheeds, as well as heroes in our own right.

For all these years, we have cried for justice, for those who instigated this bloody pogrom to receive the punishment they have so richly earned. It looked as if we would finally, finally, get the satisfaction of seeing at least one of our tormentors pay for his misdeeds. It seems as if that is not to be. Today we are hurt, angry, devastated. How could this happen? Corruption? Bribery? Ineptness? Something else? I do not know.

But this I do know. My sisters, we are Sikhs! We do not give up. We do not give in to despair. I feel the pain of Bibi Surinder Kaur ji when she exclaimed, "We are totally broken." I know it feels that way. But the broken can be mended and, perhaps, become stronger than before. There is a lot of truth to the statement, "What does not destroy me, makes me stronger." We are not destroyed. We must dig deep into ourselves and, especially those of us who are Khalsa, find that infinite well of chardi kala that is the gift of Guru Gobind Singh Ji Maharaj, our beloved Guru Papa Ji.

My sisters, make noise! Make a lot of noise! Block traffic! Burn effigies! Make a huge stink so these people know that, while they can kill these mortal bodies, they cannot destroy us and they cannot touch the spirit of chardi kala that burns within each of us. We must hold each other up and freely share our strength with each other. Never let those who seek to destroy us forget that the Sikhs, both Kaurs and Singhs, are here and we won't disappear. And we won't be ignored.



I firmly believe that everything that happens is the Hukam of Vaheguru. I rarely understand why this or that happens; Akaal Purakh neither consults nor explains its Hukam to me. I am not in charge. I can only do what I see to be right to the best of my ability. This I know for certain, although evil flourishes around us, this is not our destination. This is not our home. Every day, each of us, wherever she (or he) is on this great journey, moves closer to the day when when we are re-united with our Husband as the unblemished bride.


So, my beloved sisters, this great injustice is just a temporary setback, not a defeat. We must pick up the broken pieces of our lives and the pieces of our broken hearts and carefully glue them all back together with the superglue of chardi kala. We are loved. We are strong. We are Kaurs.

Chardi kala!

Your sister,
Harinder Kaur, called "Mai"



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