08 January 2008

Sing A Song of Khalistan Just A Little Wry*

I was not going to write this post, but I am surrounded by a small army of Kaurs, the same ones who saved my life back in April 2006, and they are demanding that it be posted. It is hard to resist a group of people to whom I owe my life, so if this all seems a bit self-indulgent....you know.






As I often do, I was singing this song, which you may know. But as I was singing, the words began to change. Read these through, about Joe Hill, a hero and martyr of the International Workers of the World (IWW - the Wobblies) in the American Labour movement of the early twentieth century.








THE BALLAD OF JOE HILL


by Alfred Hayes



I dreamed I saw Joe Hill last night,
Alive as you and me
Says I "But Joe, you're ten years dead"
"I never died" says he,
"I never died" says he.



"In Salt Lake, Joe, by God" says I,
Him standing by my bed
"They framed you on a murder charge"
Says Joe "But I ain't dead,"
Says Joe "But I ain't dead."

"The copper bosses killed you Joe,
They shot you Joe" says I
"Takes more than guns to kill a man"
Says Joe "I didn't die,"
Says Joe "I didn't die."



And standing there as big as life,
And smiling with his eyes
Joe says "What they forgot to kill
Went on to organize,
Went on to organize."



"Joe Hill ain't dead" he says to me,
"Joe Hill ain't never died
Where workingmen are out on strike
Joe Hill is at their side,
Joe Hill is at their side."



From San Diego up to Maine,
In every mine and mill,
Where workers strike and organize,
Says he "You'll find Joe Hill,"
Says he "You'll find Joe Hill."



I dreamed I saw Joe Hill last night,
Alive as you and me
Says I "But Joe, you're ten years dead"
"I never died" says he,
"I never died" says he.





And as I sang on, the words changed, as often happens when I 'sing.' Eventually they became the words my Kaurs insist I share with you. I share with some apology.



But maybe some of you know the melody and can sing them. If you would like to hear the melody, it can be found at: The Ballad of Joe Hill sung by in the lovely soprano of Joan Baez, as she sang it at the Woodstock Festival, 1969. Please don't be put off by the French site. The antiSikh French will not profit from your going here. I promise.





Now my poor attempt at being a lyricist:







I dreamed I saw Sant Ji last night
Alive as you or me.
Says I, "Sant Ji, you're decades dead."
"I never died," says he.
"I never died," says he.

"In Amritsar in June," says I
Him standing by my bed.
"They killed you as a terrorist."
Says he, "But I ain't dead,"
Says he, "But I ain't dead."

Indira's** army, killed you , Ji,
They shot you, Ji," says I.
"Takes more than guns to kill a man,"
Says he, "I didn't die,"
Says he, "I didn't die."

And standing there as big as life
And smiling with his eyes,
"From that which they can never kill,
Our Khalistan shall rise,
Our Khalistan shall rise."

"Bhindranwale lives," says he,
"Because he never died.
Wherever Guru's Khalsa live,
There I am at their side,
There I am at your side."

"From Amritsar to Surrey town,
In gurdwaras great and small
Where Khalistan is dreamed of still,
I am with them all.
I am with them all."

I dreamed I saw Sant Ji last night
Alive as you and me.
"Sant Ji, says I, you're decades dead!"
"I never died," says he,
"I never died," says he.








**There are other possibilities here 'that bitch's army' being one of the more polite.





*The title is a take-off on an English nursery rhyme: Sing A Song Of Six Pence, A Pocket Full Of Rye.

The (Non)Deportation of Laibar Singh - A Video

While surfing YouTube today, I came across this report from 10 Dec 07. Good grief! Almost a month ago. I thought you would probably enjoy it. I am also including the link to that page, as I have noticed that YouTube Videos in blogs sometimes mysteriously disappear.





I'm curious about something. No one here has commented on the new header picture. I would think that a lonely body deserted on the railroad tracks might be sufficiently provocative that some one might say something.

06 January 2008

Remembering Our Great Shaheeds - Bhai Satwant Singh Ji and Bhai Kehar Singh Ji

Today is the anniversary of the shaheedi of these two who each played a vital role in the execution of [Indira Gandhi].

I don't know who wrote this, but I can do no better.



6 January – Shaheedi Bhai Satwant Singh and Bhai Kehar Singh



On 6th January 1989 the thoughts of the whole Sikh Nation were with Bhai Satwant Singh and Bhai Kehar Singh. They had taken this most important task, and with it all the heartache for them and their families. Both were in Chardi Kala as they walked towards the noose. Early at 4am their voices could be heard from outside the jail, shouting, "Bole So Nihal ! Sat Siri Akaal !" Then a few moments silence as both of them stepped forward and kissed the hangman's noose. Very heavy rain started to fall.

The Indian Government did not hand over the bodies of Shaheed Bhai Satwant Singh and Shaheed Bhai Kehar Singh to their next of kin. Their bodies were cremated within Tihar jail. When the cruel authorities started cremating the bodies, the rain suddenly stopped. Nature was doing its bit to respect the Shaheeds.

The thoughts of the whole Sikh Nation are with Shaheed Bhai Satwant Singh and Shaheed Bhai Kehar Singh. They will live forever in the hearts of all Sikhs.


Please read this very moving account in the Panthic Weekly: Two Lions Awaken.

__._,_.___
Some see things as they are and ask, Why?
I dream things that never were and ask, Why not?
Bobby Kennedy

03 January 2008

Telephone Call To Nairobi

Ciru is my sister-in-law.

Seattle, Washington, USA
2 January 2008
1:35 AM

Telephone ringing.

Near Nairobi, Kenya
2 January 2008
12:35 pm

--Hello?

-Ciru, is that you? Are you OK

--(Wailing) Noooooooooo!!!! It's terrible! You couldn't believe...

-But you're alive? Your house is OK?

--Mai? Alive? Right now. But they're fighting on every corner. Ohhhhhhh...

-Try to calm down. We need to know what's going on.

--Mai, Joseph ran off. It's just me and my girls and the granddaughter. Just us 4. We don't dare go outside. They're killing all the Kikuyus they can find. We saw them tyre a man outside here. He was screaming and they were all laughing.

-Debbie (granddaughter) saw that?

--No. We hid her away in the bedroom.

-What about the rest of the family? Have you heard from Nakuru?

--We talked to them by phone. Their houses are all being burnt.

-Are all our family alive? Do you know?

--Yes. None of us has been killed. But they have no food. They were begging us to send food, but we can't. There's no transport, the roads are all closed and barricaded. Mai, help us! Please! They're killing us everywhere!

-What about the police?

--Here? Near Nairobi? Mai, help us!

-Uh, yeah.

--They just stand and watch. They don't care. The army, too. They're everywhere, but they're not doing anything. I guess in the countryside, some Kikuyus are taking refuge in police stations, but here we don't dare even to go out. You can't imagine!

-(Under my breath) I think I can. (Aloud) Do you have anything to defend yourselves with? Guns, knives, even iron bars?

--(Gasping) We don't have guns and we're women! What do we know about fighting?

-(sighing) Are they raping women?

--No. Just killing. They just want us dead Did you hear about them burning all those people in the church? In a church!

-Yes.

--Mai!! Mai!!! You've got to help us. It's going to be like Rwanda!!!

-(Under my breath) Or Delhi. (Aloud) Do you still have electricity? Water?

--Yes.

- Then be sure to store as much water as you can in anything you can find. You can live for a time without food, if need be, but you need to have water.

--OK. We can do that. (To her daughters) Mai says we need to store water. (Speaks in Kikuyu) What else?

-Gather anything you can use to defend yourself and practice using them.

--We're women!

-Well, I want you to be live women when this is all over.

--(Very quietly) Did you hear how they burnt that church?

-Yes, it was terrible.

--That's not what I mean. They sealed the exits. They knew how to do it. They knew just what to do. Pelt it with stones so no one can leave. Then seal the exits. Then torch it. A mob couldn't think like that. (Sobbing) This was all planned. The election was just an excuse. They want to be rid of us. They hate us so much. You can't know...

-Another time, I'll tell you. But now, Ciru, you need to keep a cool head. Have you been praying?

--Oh, so much.

-You need to sing songs, too. Happy songs, up-tempo songs. Fighting songs, if you know any. You have to keep their spirits high.

--I don't think I can.

-You have to. That's the only chance you have. Otherwise, even if you all survive, you'll be dead inside. You have to make them be strong.

--Debbie's only 7.

-Then she needs to be a strong 7. And she needs to help, be a part of your fight. But try to keep her from seeing any atrocities, if you can.

--Oh, Mai! You've got to----

We were cut off.

I tried calling back, but could not get through.

(Crossposted from sometimes - 2.)

02 January 2008

Jasbir Ji and Laibar Ji and Kenya

There are two stories today that need to be reported, three actually, but two here, one concerning Jasbir Singh, one Laibar Singh, followed by a more personal statement.

The first is that the father of Jasbir Singh, the witness against [Jagdish Tytler] has reported that his son has been threatened in the United States. Here is the story .
By IE




Wednesday January 2, 09:23 PM



The father of Jasbir Singh, a key witness in the 1984 anti-Sikh riots case
against Congress leader Jagdish Tytler, today alleged claimed his son was being
threatened in the United States.

"Jasbir has told me that he was being threatened there," Sattu Singh said.

CBI had filed a closure report in the 1984 riots case involving Tytler and
had claimed that Jasbir, who had submitted an affidavit before the Nanavati
Commission that probed the riots, was not traceable. However, he told TV
channels claiming that CBI had never approached him to be a witness.

The investigating agency immediately sent him a request for recording his
statement to which he has not responded till date.

Asked about the possibility of Jasbir's return to India and assist CBI in the
case, his father said, "it's natural that if he comes here, the threats (to him)
would be more. They can even get my son killed."

He also claimed Jasbir's children, who are staying with their grandparents in
the national capital, were being threatened by some people apparently belonging
to the establishment.

"Four people came to the house and they started threatening. However, they
had to beat a hasty retreat after some neighbours intervened," he claimed.






The second story is from the Christian Radical , the zine of the Vancouver Catholic Worker Community about a community meeting in support of Laibar Singh. Although this meeting is primarily for those not of our Sikh and Punjabi communities, I thought it would be of interest to our readers, as well. I think that many of us have felt abandoned by the larger Canadian community.

And here is a shiny, brand-new blog, with only one post so far: Support Laibar Singh. Please visit it and comment.

And again, I hope someone has brought him a cheerful blanket.






Laibar Singh Community Meeting This Thursday


2nd EMERGENCY Community Meeting on Laibar Singh and Racist Backlash Against
South Asian Community

Thursday January 3rd at 6 PM
Lore Krill Co-Op
65 West Cordova (corner, just east of Cambie)
Wheelchair accessible.

Last Thursday there was an emergency
meeting called by concerned activists and allies to organize support for Laibar
Singh to stay in Canada. This meeting was also to organize against the racist
backlash fueled by the misinformation that various media outlets have been
spreading about Laibar and his supporters. We came together primarily as people
outside of the
Punjabi and Sikh communities, inspired by the strength and
solidarity that has been shown by those communities in the numerous actions that
have recently taken place in support of Laibar Singh.

This first meeting
was a success, with large attendance and the formation of 'Communities for
Laibar Singh'. At this meeting we resolved to take on a number of projects to
build support for Laibar, as well as find ways to support the work that is
already going on in the Sikh, Punjabi, other South Asian communities on this
front. Some of these projects include:
- A
public forum on Laibar's case, which will take place Saturday January
12th
.
-Regular petitioning, tabling, and picketing on
campuses, skytrain stations, and other public places.
- Support for future
actions taken by the Punjabi and Sikh communities for Laibar Singh.

We
encourage people who are interested in getting involved with this campaign in
support of Laibar Singh to attend this meeting. This call is particularly for
allies in the community, acknowledging the need to disrupt the media's
characterization that support for Laibar Singh comes only from South Asian
communities. This call is also being made out of a sense of responsibility -
acknowledging that South Asian communities should not be alone on the forefront
to respond to current climate of increasing racist backlash.


For
more information please email
andrea_pinochet@hotmail.com.




My third story is more personal. Most of my husband's family lives in Kenya, which is currently suffering post-election violent upheavals. Their lives are in immediate danger. Without taking sides in this conflict, in some ways it reminds me of the kind of hatred and violence we experienced in 1984. I have posted about this in sometimes - 2. If you are interested, please read this post. Thank you.




--
Some see things as they are and ask, Why?
I dream things that never were and ask, Why not?
Bobby Kennedy

29 December 2007

A New Year's Message from Dr. Gurmit Singh Aulakh, President, Council of Khalistan

As usual, I don't agree with everything he says here, but I do with most of it, and I think this is a message we all can learn and draw inspiration from.










[sikh_news_discussion] NEW YEAR MESSAGE TO THE KHALSA PANTH
















December 28, 2007

NEW YEAR MESSAGE TO THE KHALSA PANTH
Let 2008 Bring Freedom to the Sikh Nation
May Guru Bless the Khalsa Panth in 2008
With Freedom, Happiness, Unity, and Prosperity
Dedicate New Year to Liberating Khalistan

Dear Khalsa Ji:

WAHEGURU JI KA KHALSA, WAHEGURU JI KI FATEH!

The New Year will arrive within a few days. Please let me take this
opportunity to wish a Happy New Year to you and your family and the
Khalsa Panth. May 2008 be your best year ever. I wish you health,
joy, and prosperity.

The flame of freedom continues to burn brightly in the heart of the
Sikh Nation. No force can suppress it. Guru Gobind Singh blessed the
Khalsa Panth, saying 'In grieb Sikhin ko deon Patshahi.' ('I bless the
Sikh nation with sovereignty.') The Sikh Nation must dedicate this
year to working hard to achieve that goal. Self-determination is the
right of all peoples and nations and self-determination is the essence
of democracy.

It has been said that 'without vision the people perish,' but with
vision the people flourish. Without sovereignty, religions perish.
With sovereignty, they flourish. Compare the situation of the Jewish
people in Europe before World War II to their situation now. There is
no reason Sikhs cannot achieve a similar change of fortune.

It is time for the Sikh nation to flourish. Sikhs have suffered too
much already under the yoke of Indian persecution since independence,
especially over the past 25 years. We have seen the attack on the
Golden Temple, over 250,000 Sikhs murdered and over 52,000 held as
political prisoners, the murder of the Akal Takht Jathedar, more than
50,000 Sikh youth tortured, murdered, then declared unidentified and
secretly cremated, their bodies never returned to their families.
Their families continue to suffer. We must help their widows and
orphans. Let us find the vision to throw off this repression. With
that vision, the Sikh Nation will flourish; without it, we will perish
and India's effort to eliminate Sikhism will succeed.

The Indian government has stepped up its efforts to destroy the Sikh
religion and deny Sikhs an environment to flourish. India will not
even allow passage from Gurdaspur to Kartarpur, a distance of just a
couple of miles. The Pakistani government has shown its willingness
to make this connection, but India is unwilling to cooperate in making
this opportunity available for Sikhs to make this passage so they can
go to Kartarpur Sahib, where Guru Nanak made his transition into his
heavenly abode. This road would be good for the people on both sides
of the border. It would help build good relations between India and
Pakistan, particularly between Pakistan and the Sikhs of Punjab.

Pakistan has recognized the Sikh Marriage Act of 1909, but India
refuses to do so. It still issues certificates of marriage under the
Hindu Marriage Act. What a shame! This is another sign that Sikhs
are slaves in India. It is another piece of India's ongoing effort to
destroy the Sikh religion and absorb it into Hinduism. We must
defend the Sikh Marriage Act and demand its adoption so that Sikhism
can be recognized as the independent, distinct religion that it is.

Gurmeet Ram Rahim Singh was performing baptisms that are reserved for
the Panj Piaras. He impersonated Guru Gobind Singh and did so in
newspaper advertisements! Yet the Indian government took no action
against him for this serious offense against the Sikh Nation. He
could not have done what he was doing unless he was backed by the
Indian government. Chief Minister Badal, during his election
campaign, even went to Gurmeet Ram Rahim Singh during the election
campaign and bowed before him. This is a major insult to the Sikh
Nation and the Sikh religion. How can this be tolerated in a state
that is 67 percent Sikh? And how can such an attack on the Sikh
religion be tolerated by the Akali Dal? What has it gotten for its
electoral alliance with the BJP except more humiliation? This shows
that the Akalis are in bed with the oppressors and do not care about
the Sikh Nation or the people of Punjab.

The Indian government has kept Punjabi-speaking areas out of Punjab
while supporting an influx of Hindus into Punjab. As you know, Sikhs
are prohibited from buying land in Rajasthan, Himachal Pradesh, and
Uttaranchal Pradesh. Yet there are no restrictions on land ownership
in Punjab by non-Sikhs. People from anywhere can buy land in Punjab,
including people from Rajasthan and Himachal Pradesh. India is trying
to subvert Khalistan's independence by overrunning Punjab with
non-Sikhs while keeping Sikhs from escaping the brutal repression in
Punjab. We must prevail upon the political leadership in Punjab to
get these Sikh lands back from Haryana and Himachal Pradesh. They
rightfully belong to Punjab.

We must stop the diversion of Punjab's water to Rajasthan and Haryana
without compensation. That is a natural resource of Punjab. Sikh
leaders in Punjab must take a strong stand on this issue. The Indian
government squeezes Sikh farmers by all available means. They sell
fertilizer and seeds at very high cost but when it comes time to sell
produce, the government sets the price very low. This leads to
hundreds of farmers committing suicide because of their impossibly
high indebtedness to the Indian government.

On several occasions during the last two years, Sikhs were arrested
for making speeches in support of Khalistan and raising the Khalistani
flag. The Indian regime is clearly worried about the rising tide in
support of Sikh sovereignty. Let us dedicate our energy this year to
achieving the establishment of Khalistan. Any organization that
sincerely supports Khalistan deserves the support of the Sikh Nation.
When Khalistan is free, Sikhs can resolve all issues in a way that
benefits the Khalsa Panth. However, the Sikh Nation needs leadership
that is honest, sincere, consistent, and dedicated to the cause of
Sikh freedom if we are to continue to move the cause of freedom for
Khalistan forward in 2008 as we did in 2007.

Remember the words of former Jathedar of the Akal Takht Professor
Darshan Singh: 'If a Sikh is not a Khalistani, he is not a Sikh.'
Khalistan is the only way that Sikhs will be able to live in freedom,
peace, prosperity, and dignity. It is time to start a Shantmai Morcha
to liberate Khalistan from Indian occupation. We must achieve our
freedom by peaceful, democratic, nonviolent means. Let that be the
mission of 2008.

Sikhs will never get any justice from Delhi. Ever since independence,
India has mistreated the Sikh Nation, starting with Patel's memo
labelling Sikhs 'a criminal tribe.' What a shame for Home Minister
Patel and the Indian government to issue this memorandum when the Sikh
Nation gave over 80 percent of the sacrifices to free India. How can
Sikhs continue to live in such a country? There is no place for Sikhs
in supposedly secular, supposedly democratic India.

Let us work to make certain that 2008 is the Sikh Nation's most
blessed year by making sure it is the year that we shake ourselves
loose from the yoke of Indian oppression and liberate our homeland,
Khalistan, so that all Sikhs may live lives of prosperity, freedom,
and dignity. Now it is up to us. Do not waste this opportunity.

May Guru bless the Khalsa Panth.

Sincerely,

Dr. Gurmit Singh Aulakh
President
Council of Khalistan



--
Some see things as they are and ask, Why?
I dream things that never were and ask, Why not?
Bobby Kennedy